Sharings from An Atheist Who Was Once A Pastor, A Missionary and An Evangelist

Dear Friends, Below is a sharing from an atheist who was once a pastor, a missionary and an evangelist.

I am quite moved by the length at which he goes to really understand his religion and its teachings.  While I can only say that I read one over times, the English translation of the Pali Nikayas (Digha, Majjhima, Samyutta, Anguttara (anthologies) Nikaya and some of the available suttas in the Khuddaka Nikaya), with repeated readings of some suttas that I have special affinity to, he read all 66 books a total of TWENTY-SIX (26) times!  That is not to mention that of the Chinese Mahayana Tripitaka where I have mainly focused on sutras and sastras (commentaries) from the Prajna (Wisdom) sections 般若部 and Yoga (Cultivators1) sections 瑜伽部 (唯識) and spent more time learning certain sutras or commentaries as needed.

I am posting it here as there may be something we can glean from his personal journey.  How are we Buddhist equally dogmatic or not?  How are we cultivating and verifying the Dharma as the Buddha invited us to?  Or are we merely accepting everything while praying for the Buddhas and Bodhisattvas to come do the change for us?

Many people ask why someone like me, who came from a Christian home, went to a Christian high school and then went on to spend five years in seminary and become a pastor, a missionary, and an evangelist, would turn his back on the God he spent a lifetime worshiping and serving and give up all faith in the supernatural. The answer is very simple, and I’m about to give it. First, however, let me tell you what the reason is not.

Most people, upon hearing my story, all unanimously decide regardless of their own spiritual beliefs or religious affiliations that I must be mad at God. They tell me I just had the wrong religion, or that I just needed to try their particular name-brand. It’s the one thing religious people of all stripes can actually agree on, and it isn’t even true.

I did, in fact, have a rough time in religion. My formative years of trial and tribulation didn’t weaken my faith in
the least. In fact, it was because of these troubles that I spent many nights on my knees praying that I might not be like “those other Christians,” and that God would show me the path to becoming his choice servant. It was because of this that I began to take my studies of the Judeo-Christian god very seriously, and it was this in-depth study and reflection that led to my current state of unbelief.

Let me share with you the ten main reasons I found that reflect why I went from a Fundamental, Independent Baptist minister to an ardent Atheist.

http://www.secularnewsdaily.com/2011/03/22/reasons-for-disbelief-the-top-ten-reasons-i-am-an-atheist/

Library Collection of Donations for Japan Earthquake

The Buddhist Library is collecting donations for the Japan disaster and will be directing it through Tzu Chi 

Members who are visiting the Buddhist Library premises may offer their support and donations through the collection box at the counter.   You may also donate directly to Tzu Chi to offer your aid for the Japanese people.

Why donate via Tzu Chi Foundation?

There are many reasons why I would recommend donating via Tzu  Chi Foundation.  But of these reasons, one prime consideration is the spirit of voluntarism in their organisation.  It is said that volunteers who go on overseas relief mission pay for their own travel expenses and do not get reimbursed for their time.  This way, there is a minimum or virtually no overhead slapped onto your donation.

http://www.tzuchi.org.sg/en/Charity/index3.html

Directness

Instead of going through a third party, Tzu Chi volunteers personally deliver relief goods to the hands of each household in need,. Hence, all of the donations go directly to the hands of the needy.

Priority

Tzu Chi relief team assesses the needs and conditions before deciding which areas to provide aid to, ensuring that aid goes to areas where they are most needed.

Respect

Wherever Tzu Chi relief workers go to help, they must respect the lifestyle, the customs and the cultural tradition of that place. Relief workers are not superior to the victims, but reach out to them as friends.

Timeliness

Quick action makes relief more effective. Tzu Chi responds immediately after a disaster strikes and provides relief in a timely manner.

Practicality

Tzu Chi relief team thoroughly and carefully assesses the needs and conditions in each location before conducting distributions and relief work program, providing medical services, and rebuilding in the long run. This is to ensure that the aid provided is needed and practical.

Democracy Requires Mature People or Members to Succeed

Democracy, the banner of modernity, seem like the solution for everything in our life.  In the Universal Declaration of Human Rights0, it is stated as one of the intended goal of human rights.

Article 29.

  • (1) Everyone has duties to the community in which alone the free and full development of his personality is possible.

  • (2) In the exercise of his rights and freedoms, everyone shall be subject only to such limitations as are determined by law solely for the purpose of securing due recognition and respect for the rights and freedoms of others and of meeting the just requirements of morality, public order and the general welfare in a democratic society.

While it has been the better choice compared to other forms of governance1 such as Monarchy { Government by a single ruler (king/queen, emperor) }, Aristocracy { Government by noblemen (hereditary) }, Oligarchy { Government by few persons}, Theocracy { “Government by God” (in reality this means government by religious leaders) } or Dictatorship { Government by people, that have seized power by force (often: military dictatorship) }, it may not always be suitable or at least not produce what most people may consider ‘good’ results.  Take note that I am considering democracy at various levels of organisations and not just on a national or political level.  You will see in the next few paragraphs, how democracy at its core, requires the people or members of an organisation or relationship to be matured.

Take a country for example.  If the people are immature, they would choose whoever throws them a freebie or says pleasing things, only to bring harm to the country and its people in the long term.  If
the people are mature, they would choose whoever can make tough choices, even unpleasant ones, if that is what it takes to protect the long term interest of the nation and its people.  Granted, there are leaders who make unpleasant decisions that also harm in the long term, the people in its maturity, should hopefully have corresponding wisdom to tell the difference.

In an organisation, if immaturity is the predominant trait, leaders and potential leaders would be tempted to play to the sentiments of its members, and sway them in order to win a short term victory.  This is sometimes the hard decisions that even good leaders have to make.  The difference between them and the bad ones, is that the former would try to grow the members in maturity while the latter would like to keep them in perpetual naiveté.  Why you ask?  Wrong question.

Moving along, we look at relationships, say parent-child relationships.  In the past 10 years, I’ve observed how families are becoming democratic as well!  I see some parents discussing everything from the type of food their child would like to eat, to the time to go to bed.  Topics open for voting includes but are not limited to whether the child wants to do their homework or not, to whether they should greet their grandparents, parents or anyone else.  The discussion was not between the parents, but between the parents *AND* the child.

Maybe it is wiser to let the child decide what they want to eat.  After all, we all know that children below the age of 19 know their nutritional needs very well and would not easily give in to the allure of junk food and candies even when tempted with democratic choice.  Surely, children all over the world are wiser than us to sleep early and wake up early.  They would not do harm to their fragile body by burning mid-night oil like we adults do!  Being discerning children, they would definitely choose wisely to allocate adequate hours of study and play in a balanced clockwork such that they will grow up to be all rounded, healthy physically, intelligent mentally and richly balanced emotionally.  Hurray to democracy!  And less you think I forgot about manners, you should not for one moment question the infinitely well mannered kids and youths of today, for it must be the misguided thoughts of a drunk to have thought the following:

“Our youth now love luxury. They have bad manners, contempt for authority; they show disrespect for their elders and love chatter in place of exercise; they no longer rise when elders enter the room; they contradict their parents, chatter before company; gobble up their food and tyrannize their teachers.”2 – Socrates3

Who is this Socrates to think so little of youths?  Surely it is the teachers and the school system that should change to fit the students!  In fact, let us get the students to decide the syllabus and curriculum.  How you ask?  By their grades of course, and their parents’ plea, naturally.  If a child cannot catch up, let us dumb down the syllabus so that he will not be left behind.  If a teacher reprimands a student, let the parents not weep in shame over the misconduct (of the child!) but stage a protest in the papers, the champion of human rights, free speech and democracy!   For how can such monstrosity be allowed in the hallowed grounds of education?

Perhaps, whilst we drink democracy and dine on human rights wantonly, we will have the last laugh over Socrates’ whimsical chatter as we congratulate each other in free speech.

Call me when the party is over.  Meanwhile, I’ll be meditating.

 

Reference

0 – http://www.un.org/en/documents/udhr/index.shtml

1 – http://www.democracy-building.info/definition-democracy.html

2 – http://www.goodreads.com/quotes/show/63219

3 – http://en.wikipedia.org/wiki/Socrates

4 – http://www.stanford.edu/~ldiamond/iraq/WhaIsDemocracy012004.htm

 

Dharma Circle – Karma, Reincarnation and Rebirth

Dharma Circle – Karma, Reincarnation and Rebirth

Topic: Karma, Reincarnation and Rebirth
Date: Friday, 25 March 2011
Time: 6.30-8.30pm
Venue: YIH Training Room 3
Speaker: Venerable Chuan Guan

Please contact Johan at dharma@nusbs.org.sg to register for free complimentary dinner.

http://www.facebook.com/event.php?eid=199495160075411&notif_t=event_invite


Main points that will be touched
– What are their definitions
– 10 diff sources that the Buddha mentioned in Kalama Sutta
– Underlying impact of Karma to our moral behavior, how to relate Karma to our moral behavior (how Karma is related to our daily life)
– Whether to believe in Rebirth or not
– Linking Karma, Reincarnation and Rebirth
– Concept of soul: What is soul?(link to reincarnation and rebirth)
– Law of causality
– Difference between Reincarnation and Rebirth

Speaker’s Profile

Venerable Chuan Guan was ordained under Master MiuKing (Master MiaoJing) in 2002 (higher ordination in 2003) and began his monastic training in Fa Yun Monastery (New Mexico, United States), learning the sutras and practised meditation under the Mahayana Buddhist tradition while studying the Theravadin Pali Canon. Returning to Singapore in 2006, he continued his training in Kong Meng San Phor Kark See Monastery under till 2009.

Since 2009, he is resident in the Buddhist Library while giving Dharma and meditation classes at the library and various Buddhist
organisations. Online, he reaches out to the Buddhist community via his blog at www.buddhavacana.net, facebook & twitter. He received his degree in Computer Engineering from Nanyang Technological University (NTU) and worked in the IT industry prior to monkhood.

Metta Charity Walk cum Family Carnival 2011 慈光义走与嘉年华会

Metta Charity Walk cum Family Carnival  2011

慈光义走与嘉年华会 

Sunday, 20 March 2011
9am – 5pm

Metta Building
32 Simei Street 1 Singapore(529950)

Free Shuttle-Bus Service between Simei MRT and Metta Welfare Association, 8am to 5.30pm.

More info: Metta Charity Walk cum Family Carnival 2011

Why you should support this Carnival?

This annual carnival serves a two-prong purpose:  1) It is a day for the beneficiaries, students, volunteers and supporters to come together to celebrate the great service that Metta Welfare has been providing to the people in Singapore, inclusive of all, regardless of race, language or religion.  2) It is to raise awareness of its services it is running and to raise fund for its operations.

Playing a pivotal role in realising its mission are nine welfare centres and a social enterprise that are located islandwide. Currently serving over 900 beneficiaries from various races and religions, these centres are segregated into the following areas:

Disability Care

Metta Day Activity Centre for the Intellectually Disabled (a day care centre for the intellectually disabled)
Metta Home for the Disabled (a residential home for the disabled)
Metta Home Day Activity Centre (a day care centre for the disabled)

Medical Care

Metta Day Rehabilitation Centre for the Elderly (a day rehabilitation centre for elderly and stroke patients)
Metta Hospice Care (home hospice care for the terminally ill)

Children Care

Metta PreSchool @Simei and Punggol (preschools that offer early intervention programmes to young children aged three to six with special needs)
SE CDC – Metta Student Care Centre

Special Education

Metta School (a special education school for children aged seven to 18 with mild intellectual disability and/or autism spectrum disorders)

Social Enterprise

Happy Arts Enterprise Ltd (a social enterprise that creates vocational training and employment opportunities for adolescents aged 18 and above from special education schools)

“Talks on Peace Very Often Are Just Talk, with No Action”

Just came back from a Religions For Peace conference @ Furama City Centre (@Furama Hotel).  One of the message that struck a chord in me was about how talks on peace very often are just talk, with no action.  After all these years of talks on peace, and yet, we still have strife and conflict.  It seem the ones who attend conferences on peace are already advocates of peace, while those who really need a dose of it are not attending it.

While it feels that way, I think if even just one of the religious leaders were to internalise the message and bring back it back to his or her community, it would be worth it.  We got to keep it up!

Interestingly, one of the theme in today’s session was about how the individual must be at peace before the group or the nation can be at peace.  This resounded strongly with the Buddha’s words, that the mind is the forerunner of all, and only when we defeat our defilements can there be peace.

So, my dear friend, how was your day?  Is it peaceful?  Or did you get upset over the same thing again?

May you be well … … may you be happy … … ^_^