National Day Meditation Retreat Metta & Vipassana Bhavana

https://www.facebook.com/event.php?eid=242414245770828

On National Day 9 August 2011 (Tuesday)8am to 6.30pm at the Buddhist Library

Programme

8.00am to 8.20am: Observing the Higher Sila (8 Precepts)

8.20am to 8.40am: Puja

8.40am to 9.30am: Dhamma Talk & Metta & Bhavana (metta meditation)

9.30am to 9.45am: Tea break

9.45am to 10.45am: Mindfulness meditation

10.45am to 11.15am: Individual meditation (walking or sitting)

11.15am to 11.40am: Puja

11.40am to 12.30pm: Vegetarian lunch

12.30pm to 1.30pm: Rest & individual meditation (walking and sitting)

1.30pm to 2.30pm: Mindfulness meditation

2.30pm to 3.30pm: Dhamma Talk by Ven. Fa Guang – Observing Precepts

3.00 pm to 4.30 pm: Dhamma Talk & Discussion with Ven B Dhammaratana, Ven Chuan Guan, and Professor W. Chandima

4.30pm to 5.00pm: Walking meditation

5.00pm to 5.15pm: Tea break

5.15 pm to 6.00pm: Mindfulness meditation

6.00 pm to 6.30 pm: Puja and chanting

Please register early to avoid disappointment (Tel: 6746 8435; Fax: 6741 7689)

Time For A Retreat

Time for a retreat
Why travel thousands of miles when you can do it right here in Singapore?  No mobile, no internet, no chatter, no worries.  Sign up today!
*** All are welcome ***

*** Details below ***
One day stay-in retreat (noble silence)
@ The Buddhist Library

23 Sep – Check in & Briefing 9pm
24 Sep – Meditation Retreat 5am – 9pm
25 Sep – Debief & Check out 8am

You can attend, volunteer or sponsor the retreat.

Final briefing will be updated and sent out to attendees by 17th September 2011.
Read More …

It’s Only Sexist When Men Do It

Below is a clip that takes a look at sexism in America.
Language Warning:  This clip contains vulgarity.  If you are offended by it, please skip it.
Parental supervision advised for those below 18 years of age.

Beyond the language, the clip does highlight an interesting point, and that is the double standard in viewing sexism.

I personally feel that sexism and double standards goes both ways, but are we as a society really so lenient towards the fairer gender?  Or are we not fair enough?

Rational vs Emotional Types

There are rational people and there are emotional people.

Emotional people base their decisions and actions on feelings, emotions, gut feelings.

Rational people base their decisions and actions on reason and logic … or so they say.

Me thinks ….

Rational people base their decisions and actions on gut feelings, emotions and mood, but rationalises them through reason and logic.

r
Emotional people just cannot be bothered to rationalise their gut feelings, emotions and mood.

I am so going to get hate mail for this post!

Before you send me your comments and thoughts (read: hate mail!), observe your emotions and what you want to write.

If You Need Help or Advice From Us, Please Ask Directly.

In the past few years, I’ve encountered an interesting phenomena.  When some lay devotees need help from us Sangha members, they do not ask directly, they come and ask us in an indirect fashion, leading to a round-about that sometimes lead to nowhere.


Scenario #1

A person A1 wishes to ordain
under Venerable B1.  He approaches Ven. B1 and asks a series of questions.  Relevant ones, mind you.

1. “How do I become a monk?”

2. “What should I do?”

3. “Whom can I ordain under?”

4. “Where can I find the right teacher?”

Now, it may be that A1 is really enquiring and have no intention to ordain under Ven. B1, in which case, his questions are fine.  But he actually wishes to ordain under Ven. B1, then he should simply ask the following pertinent questions:

5. “Can I ordain under you, Ven / Master / Shifu / Ajahn / Sayadaw / Rinpoche?”

6. “Shifu (etc), will you please take me as your disciple and give me the ordination?”

Questions 5 & 6 applies if and only if A1 wishes to ordain under B1.  If A1 do not make any of the above two requests, it is highly unlikely that B1 will respond to the above question 1 to 4 assuming that A1 wishes to ordain under B1.  In response to question 1-4, Ven. B1 would most likely give relevant advices but in most cases, would not suggest “Why don’t you ordain under me?”.  It does not quite work that way.

Scenario #2

Similar to the above, except that this person wishes to learn Dharma from Ven. B1.

1. “Ven, where and whom should I learn Dharma from?”

2. “Ven, can you recommend a Venerable to give a Dharma talk?”

3. “Ven, can you recommend Venerable to be our spiritual advisor?”

Again, you should be asking for Dharma directly and not asking such round about questions.  Surely you do not expect the monk to be recommending himself?

Scenario #3

In all other cases where person A1 seeks the services of Ven. B1, be it counselling, giving of Dharma, giving blessings, taking of refuge, taking of precepts, conducting a retreat, etc etc, one should simply make a sincere and direct request:

1. “Ven, I / we would like to seek your help to ________ .  Please let us know if it is possible.  …. …. ”

Simple as that.  In some cases, you may be redirected to send that same direct request to the monastery, temple or society that the venerable is presently resident in.  But again, it is the same direct approach.

Think simple.  Just imagine if you are asking a friend out.  “Who would you recommend to go watch this movie with?” … trust me, you are not going out any time soon! :p

Granted, there is the case where you really just need some recommendation, then this blog post do not apply to you.  Move along, this is not the blog post you are looking for … 😉

Sabbe satta sukhita hontu! ^_^