Heard a fellow monk said “(I’m) not eating. Eat when one is hungry, why eat when one is not hungry? ”
Simple and straight to the point! Read More …
Often times, people struggle with the precept (training rule) of “Abstaining from Lying”.
“I am trying to protect others and their feelings”, they say. “That’s considered a white lie right?”
The kind of scenarios that is often brought up involves saving people’s life from hunters, burglars etc (or terrorists in today’s context?), but in our day to day interaction, how many of us really have to face a gun or knife wielding person? Read More …
A while back, a devotee who is a cab driver was driving me back after a lunch offering and was having a counselling-on-wheels session with me.
He was rather troubled by some past injustice and just can’t help but want to do something about it. He wants justice.
At some point, I realised that he was bent on spending a lot of his time and resources (more money) to fight and get some justice. Now, don’t get me wrong, I am all for justice. Where possible, there should be justice. But sometimes, for some twisted reasons unbeknownst to this world, justice may be very remote or may come at a price greater than the cause itself. Then I wonder if it is worthwhile pursuing this justice. Read More …
Got back from the retreat at noon, had a parents’ class, followed by children’s classes. The day ended with the KMSPKS Volunteers’ Appreciation Dinner 2014! (Address by my shifu and my reflections down below)
The whole dinning hall on the 2nd floor of Venerable Hong Choon Memorial Hall is filled to the rim with volunteers tonight!
The night started with shifu’s address, emphasising on gratitude towards the volunteers’ contribution to the Buddhist community and the monastery. He also highlighted how while lay buddhists come and volunteer, it is a form of giving (dana, 布施), and we should contribute happily. And by happily, it means we must learn the Dharma (Buddha’s teachings) so that we can overcome our defilements (烦恼), which is the aim of Buddhism.
He then urge all to continue to serve the community and at the same time learn more of the Buddha Dharma, by attending the Dharma classes and talks, and concluded once again with much thanks and gratitude for the support and effort by the volunteers.
Performance by our monastery choir starting off the evening’s programme. Feeling a crooning humming? Come sign up with us http://youth.kmspks.org
Second performance by the lovely children from the Saturday Sunday School in KMSPKS ^.^
Our volunteer teacher instructor for their dance performance … wow!
More performances by our youths!! woo hoo!! ^_^
And here comes the finale performances.
TIL* that instagram video capture requires you to press … AND HOLD!! *face palm* myself. -.-“””
So the only video clip I took of the ACC performance during the KMSPKS Volunteers’ Appreciation Dinner was three short spurts … … o_O
TIL – Today I Learn
But what a night! One thing that the students from ACC said about their choice of the song “龙的传人” touched me. They heard that many Singaporean Chinese do not speak Mandarin, so they wanted to come here and share with us the Chinese song, to encourage us, that if they being Africans can sing the song “龙的传人” those “gan-dang” among us can also learn and appreciate Chinese language and culture.
Shifu used to be “gan-dang” too. But after ordaining as a monk, I had to learn Chinese from scratch. Sutras are in classical Chinese and all lessons were in Mandarin, taught by my late compassionate ordination teacher, Master Miu Jing. Over the years, lugging around thick dictionaries (for Mandarin and Buddhist technical terms), and much much support and guidance from senior venerables, I’ve managed to shed my “gan-dang”ness to become more bi-lingual. ^_^ (y)
So, take up the challenge today! Come learn Chinese, and unlock the marvel and wisdom within the Chinese culture and the Buddhist sutras (scriptures) translated by our lineage Masters!
Below is a repost of some questions and answers that I thought would be helpful for all.
Reformatted for clarity.
Thanks for answering my questions, I really appreciate it! I have a couple of questions to ask the venerable:
1)Regarding my question on internet addiction, let’s say that the person surfs the internet for a total of 6 hours( 3 hours in the afternoon, another 3 hours at night) and has started to neglect his studies, what can he do to reduce his addiction and concentrate on his
2) Also, can chanting a buddha’s name really enhance a person’s wisdom? Can I chant the buddha’s name( or Bodhisattva’s name. Say, Manjusri Boddhisattva’s name) so that I can memorise and understand a lot of Mathematics equations well?
3) Why is it that Mahayana Buddhist are encouraged not to eat the 5 pungent plant?
Thanks for answering my questions!
Apologies for the delay in replies. Hope this is still helpful!
What makes you Tick?
The first thing one should perhaps do is ask oneself why the addiction should be dropped. It has to be one’s personal reasons. And by personal, I mean, reasons that matter to you and not from some guidebook.
Only when you have good enough reasons to do so, will the suggestions below work.
A way to reduce the addiction, is to Change the cycle. And by that, I don’t mean stop using internet. I mean, using it in a different manner.
Tell someone you trust about your situation and see if they can help you out. Access the internet with him/her and limit it to that period. It should not be someone who also uses the internet for 6 hours or more a day!
Telling someone about it and making the above arrangement creates peer support so that you get someone you trust to help you out. Because you’ve made your plan open, you also get a little positive peer pressure to do it right!
Another way is to Break the cycle.
Get involved in other activities that does not require the internet. Let your friends know in advance that you will be off-line for a few weeks. This may be tricky if your school requires you to correspond on subject matters using the internet. If possible, get a trusted friend to assist in this area.
Path of Least Resistance
We humans typically choose the path of least resistance. Make it harder to access internet. Say, cut off your internet access at home? This may only prove to be useful if you are under direct supervision of your parents or guardian(s). If not, it is likely that you will circumvent the very obstacles you setup and then go on an internet-binge thereafter.
Whoever you are trying to help break the addiction, it may be helpful to bring the person to seek help in person.
Reciting the Buddha’s name has been endowed with numerous “powers”. My personal take is that while such claims had been experienced by individuals, it may be helpful to see how it can be practically put to practice.
For one, reciting the Buddha’s name is a form of simple meditation that can lead to inner calm and tranquility. This clears up our mind and make it easier to focus and learn. In that way, recital of the Buddha’s name can be helpful for your wisdom and studies. But you still need to do the studying!
It is like the sharpening of an axe; you still need to do the chopping!
The avoidance of the five pungent plants fall under the Bodhisattva vows. The five pungent plants are said to be strong stimulants that can agitate the mind. The aim of avoiding them is to reduce the impact of stimulants on our mind. This is especially true for those striving to be a Bodhisattva.
For most people who are not training on the path, the impact of the pungent plants may seem negligible. This is because our mind is already agitated by our constant pursuit of our wants, desires and cravings. It does not however mean that there is no impact; it just mean that we are unaware of the impact because our mind is too desensitized already.
Consider how we can hear clearly something drop in a (quiet!) library while we are oblivious to many things when we are in shopping mall. In the former, there are little distractions, while in the latter, we are too busy with all the attractions
out there to see or hear anything else.
Hope this clear things up for you.
Someone asked me on facebook about the Buddha’s teachings on “Letting go”, below is my reply. (English right below)
First off, don’t let go. Start by observing the people, matters and things that we cannot let go and find out what all this is about. Apply the Buddha’s teachings on impermanence, dependent arising, emptiness (of inherent nature) or no-self to reflect and observe.
When we slowly see clearly the inter-dependent-arising relationship between all of us, we would not be so attached to our self and esteem, and our unreal projection on others will cease.
However, this gradual “letting go” in reality does not exist. Without attachment, there is no need to “let go”. Further, “letting go” is not “giving up”. “Let go” of our deluded thinking and attachment, not give up on people, matters and things.