Path of Hate … Will Only Lead to Mutual Destruction

Majjhima Nikaya 21 The Middle Length Discourses

Kakacupama Sutta: The Simile of the Saw

“Monks, bandits were to carve you up savagely, limb by limb, with a two-handled saw, he among you who let his heart get angered even at that would not be doing my bidding. Even then you should train yourselves: ‘Our minds will be unaffected and we will say no evil words. We will remain sympathetic, with a mind of good
will, and with no inner hate. We will keep pervading these people with an awareness imbued with good will and, beginning with them, we will keep pervading the all-encompassing world with an awareness imbued with good will — abundant, expansive, immeasurable, free from hostility, free from ill will.’ That’s how you should train yourselves.

 

May I live mindfully with love and compassion for all sentient beings.

It is easy to love and care for a person who is loving and nice to us, not easy to love and care for a person who is not.

Let me train myself to love and care for all sentient beings, for their welfare and benefit, whether they are loving or nice to us or not.

It is easy to love and care for a person who is agreeable and cooperative, not easy to love and care for a person who is  not.

Let me train myself to love and care for all sentient beings, those who are agreeable and cooperative and those who are not.

It is easy to love and care for those who are MY family, MY love ones, MY friends, not easy to love and care for those who are not.

Let me train myself to love and care for all sentient beings, for when we truly stop identifying with this or that as mine, me or myself, there is no longer the clinging onto of conventional MY or Not MY.  Then indeed can we love and care for all sentient beings equanimously.

The multitude of forms, words, actions, personalities and phenomena are dependent arising, are transient, temporal.  This differentiation between them all is such, dependent arising, transient, temporal.

Let me train myself in mindfulness, proper contemplation and attention, so that I may see the true nature of all phenomena, that they are all transient , temporal facade and realise that even as I try to cling unto it, there is truly nothing that I can hold onto except perhaps our own memories and attachments.  Seeing thus, may craving and clinging cease.

Being dependent arising, they are no inherent, permanent, persisting, substantial nor independently existing.  They are empty of any intrinsic qualities.

Let me train myself in mindfulness, proper contemplation and attention so that I may see the true nature of all phenomena, that they are all such.  Seeing the emptiness of all phenomena, one is free from identification, delight, want or greed.  Being freed from that, there is no fear, jealousy, anger, hatred or ill-will that arise due to it.

One thus severe the root of delusion, and the twin branches of greed and hatred has no means to arise.

With wisdom, seeing how sentient beings are still mired in suffering, Great Love and Compassion arises.

With wisdom, seeing how sentient beings pursue that happiness that grows from gain and suffer from the loss of it, Great  Love and Compassion arises.

May all sentient beings not tread the Path of Hate.

May all sentient beings walk the Path of Wisdom and Compassion.

 

References

Common Grounds Seminar (Slides for Today Available)

Dear friends,

Below is a pdf of the slides presented by myself on Buddhist Meditation today during the Common Grounds seminar at Catholic Junior College.

Sr. Theresa and Sr. Dewina are trying get it printed out if possible for participants without internet access.

http://dl.dropbox.com/u/28050252/BuddhistMeditation.pdf

Note about the booklet given.

On page 40 and 41, the passages under “A Reading from the Dhammapada” and “A Reading from the Heart Sutra” was provided by other parties.  The readings from the heart sutra is unfortunately wrongly placed.  They are not from the Heart Sutra.  I’m trying to determine the source of these verses with Sr Theresa and Daulet.  Below is a translation and explaination notes that I prepared for a series of workshops on the Heart Sutra for your reading.

http://dl.dropbox.com/u/28050252/2010heartsutra.pdf 

Not Getting What One Wants

What is tougher than not getting to eat?  Getting food placed infront of you and not allowed to eat!

During the one-day retreat on last Saturday, 24th September 2011, I mentioned to them during breakfast that not getting to eat is tough, but getting food placed in front of you and not allowed to eat is tougher!  I mentioned this as they held their breakfast in hand at 7+am, after morning puja at ~5:30am and an hour of sitting, standing and walking meditation.

During lunch, which for most people, is rather early at 11+am, I asked if they are hungry.  They weren’t that hungry yet.  And I shared “What’s worse than getting food and not allowed to eat?  … Given food when not hungry and required to eat!“.

Life is like that isn’t it.  We just don’t quite get what we want.

Sometimes we meet people that we dislike and have to work with them.  Sometimes it is the food, sometimes it is the situation … etc.  Other times, we meet people we like, but must part too early.  Or it is the place, things etc.

Life is sometimes a cruel irony.  When you are still in love with the other person and you know that the feelings are mutual, and yet for various reasons, you cannot be together and have to be apart.  Life is sometimes like this.  Like a half-drunk writer, spinning a cruel heart-wrenching novel.

That’s how life is, as cruel or painful as it is, but whichever way the next chapter is written, is up to us.  Some chapters are easier to write while others are tougher.  True friends will be there to hold the page while you write.  Sometimes they will vet through with you and fill in the little details for you too.  But sometimes they will just be there, quietly accompanying you while you write the next chapter, because they want you to be happy.  Because sometimes the chapter only allows that.  But that does not mean they love you any less, it just means they love you more than their wish to write in your chapter.  They love you and wish for you to be happy.

Or you may choose to write a different story line that your friend can join in.  Maybe a bit unconventional.  Maybe even a bit tough.  But if it is worth it, then write this chapter together and support each other through it.

Don’t choose a theme for a chapter because it is easier to write.
Don’t give up on a theme for a chapter because it is tougher to write.
Any story will have people who like or dislike it.
We should decide on the Whys ourselves, and not bog ourselves down with the Hows.  We’ll take care of the Hows once we are decided on the Whys.

Those with the Way without the Will will find a different will that is more convenient and be lost in their direction in the end.
Those with the Will without the Way will muster strength from the will, and find a way to fulfill the will!

One should think carefully before writing; a
manuscript that is corrected once too many times can sometimes be difficult to read.  Sometimes it may be better to start afresh with your friend on a clean slate.  Who knows, maybe in the next chapter they may have a chance to write together with you again.  Or maybe if you want them to write in the next line or paragraph, you can tell them too.  I’m sure they will be more than happy to join you in your chapter.  The important thing is that they want you to be happy, whether you have them writing in the chapter or not.

Your dear friend wants you to be happy.  Please be happy. ; ))

 

So … … ready for the next chapter?

Urban Retreat September 2011

Time for a retreat

Why travel thousands of miles when you can do it right here in Singapore?  No mobile, no internet, no chatter, no worries.  Sign up today!
*** All are welcome ***

*** Details below ***
One day stay-in retreat (noble silence)
@ The Buddhist Library

Fri 23 Sep – Check in & Briefing 9pm
Sat 24 Sep – Meditation Retreat 5am – 9pm
Sun 25 Sep – Debief & Check out 8am

You can attend, volunteer or sponsor the retreat.

Final briefing will be updated and sent out to attendees by 17th September 2011.
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