Of Rebirth, Karma, and a Cockcroach

 

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A few days ago I saw a post in a facebook group about this article by an ex-catholic-buddhist Paul Williams, who was born a Catholic, converted to Buddhism for 30 years and converted back after 30 years of Buddhist studies, practices and learning in the Tibetan tradition.*

The post drew 100+ comments and quickly went past 200 within a few days.  After reading through some of the comments which escalated to name callings and several links to other articles, including one by Ajahn Sujato, I decided to leave a note.

Below is my comment in the thread. Read More …

Different people, different strokes

Tonight as I retired for the day, I saw on facebook a comment that mentioned me (Ven Chuan Guan).
I was like … hmmm?

Taking a look at the original post https://www.facebook.com/yiantay/posts/10152138416583927 , it was just a Vesak well wishes by Yian Probsolver Tay.  Things sure escalated quickly.

Below is my reply that I decided deserves a blog entry of its own. 🙂

Read More …

Blessing of the Flower Mandala

Flower Mandala @ KMSPKS

Completion of Flower Mandala at Kong Meng San Phor Kark See Monastery

Yesterday was Vesak Day, and at Kong Meng San Phor Kark See Monastery, we celebrated it with 3-steps-1-bow on the eve, recitation of the Buddha’s teachings,
lantern displays highlighting the four gratitudes towards one’s parents, country, sentient beings and the Triple Gem (Buddha, Dharma and the Sangha).  A fifth highlighted this year was the very planet earth we all reside in.

Without our parents, we do not even exist.  Through them, we are born and with their love, care and upbringing, we learn values, get an education and come to be where we are now in life.  But it is also not just through them.  Without the nation, with its infrastructure, the peace and stability (where exist) that they are able to bring us up.  In some cases, the country offers much lesser than the land itself, and in such cases, it is to the land that we are grateful.

It does not end here.

Even then, the nation comprises of its people and our life, especially modern cities rely on the support and services of countless other beings from both within the nation and beyond.  As a matter of fact, our inter-dependence extends to even insects which forms the ecosystem through which our food comes from.  While we pay for products and services, we cannot use money directly nor eat them.  Money is useless without others to provide the service.  Each day when we turn on the lamp or the tap, countless of individuals contributed to the light and water.  Our convenient life depends on the inconveniences of countless others to make it possible.

The Buddha, through his example, showed the world how we too can put an end to suffering.  As we celebrate Vesak and commemorate his birth, enlightenment and final passing into Mahaparinirvana, we are really celebrating the Buddha nature in each and everyone of us!  This Buddha nature, to be awaken, this potential to be free from suffering is in all of us whatever our race, language or religion, in all sentient beings.

His teaching, the Buddha Dharma, shows the way to bring this potential to fruition, and it is up to us to apply it, as it is up to the patient to take the prescription given by a doctor.  Before us, there are those who followed this path and attained to awakening, enlightenment!  These awaken ones and those committed to the path as monastic sangha continue to guide us as we go on this path of joy, path of awakening.

To the Buddha, his teachings (Dharma),  and the sangha, we return and rely on, with gratitude and reverence.

The teachings on gratitude arises from the teachings of dependent-arising and emptiness nature of all phenomena!

For some, my final offering was considered a blessing or consecration of the flower mandala.  In fact, it is more like the reverse.

This year, a special flower mandala (circle) is formed through the offerings by numerous Buddhists.
Yesterday, I was privileged and honoured to be tasked by my teacher, Master Kwang Sheng to complete the flower mandala offering.

For some, my final offering was considered a blessing or consecration of the flower mandala.  In fact, it is more like the reverse.

The flower mandala can be representative of the whole universe, comprising of various flowers forming different forms and concepts.  All phenomena too arises dependent on conditions.  While various forms and concepts are formed through the flowers, these forms and concepts are not inherent or independently found in the flowers!  And as the flowers wither over time, so too will conditions change with time.  When the flowers are in time scattered, no real substantial circle, squares or triangles are destroyed.  So too for all phenomena.

Through conditions, do all phenomena come about.  With the changes of condition, do all phenomena cease.

The flower mandala in this way, manifest and serves as a link to the Buddha’s teachings on impermanence, dependent origination, no-self, dependent-arising and emptiness of all phenomena!

If we can reflect on this teaching through the flower mandala and see that indeed all phenomena, be it good or bad that we are experiencing comes through multitude of
conditions and ceases to exist with the ceasing of conditions, then blessed with this wisdom, we can put an end to all suffering!

In this way, we receive the supreme blessing of the flower mandala, that is the teachings of the Buddha!

Happy Vesak!

To Feel or Not to Feel?

Go with the flow, they say.  Connect with our feelings, they say.

“I don’t feel like eating” “I feel so happy” ” I feel so sad” “I feel depressed” “I don’t feel like doing anything”

Sounds familiar?  It is becoming increasingly common to hear such statements.  Or more correctly, we are increasingly more more accepting of such statements.

It’s good isn’t it?  We are learning to be more empathetic and understanding towards others’ feelings.  On one hand, it is good that we are becoming more caring and loving by recognising what others are going through.  We start to connect with one another at a deeper level.  On the other hand, this emphasis on our feelings is starting to show its flip side:  Just as one can feel good, one can feel bad as well.

A long time ago, it is common to hear woman’s heart (decisions) described as the traffic lights, flipping this and that way every now and then.  Also, people’s feelings (emotions) like the weather, unpredictable and ever changing. Dear reader, are you affected already?  Has these few lines of words affected your feelings yet?

Like the clouds in
the sky

Don’t fret.  I think man’s heart and emotions are rather similar, also subject to change and sometimes unpredictable.  We all just lie on varying degrees in a spectrum.

So …. feel better?  That’s how easy our feelings, as in emotions, changes.

Like the clouds in the sky, our feelings come and go.  Or like when someone fart, if you let it dissipate, then the smell goes away.  If you hold on to it, trap it with a plastic bag, then the smell stays with you.

These days, we are becoming increasingly absorbed in our feelings.  There is nothing wrong about being aware of how we feel.  Our feelings are important, and I’m not here to trivialise what others are going through or are feeling.  But if we start giving it so much importance, over-importance and over-emphasis of our feelings, then we are headed for trouble.

Giving our feelings too much emphasis reinforces them and allows them to persist.  They stay as long as we allow them to.  It’s nice to want positive feelings to stay and persist.  It feels really good to solidify them.  Unfortunately, the same psychological process that give rise to positive feelings can give rise to negative feelings too.  And as long as we get used to letting positive feelings stay, persist and solidify, this mental habitual tendency is the same mechanism that can allow our negative emotions to stay, persist and solidify.

When we feel good, then it is over the top elation.  When we feel bad, then it is down in the rut, depression!

On the other end, some may ignore or deny their feelings.  Doing so, they may lose touch with themselves and allow negativity to pile up, only to blow up in their face, and often in others as well!  Chances are, one may also find it hard to be aware of others’ feelings if one is not even aware of one’s own feelings.

Instead of denying and ignoring our feelings, or becoming overly dependent or over-emphasising our feelings, perhaps there is a middle ground, a middle way.

Be aware when there are positive emotions arising, just as when there are negative ones.  But instead of holding on to them, like one may try to hold on to clouds (or fart!?), we should see that these feelings come and go, arises when there are conditions and goes away like the clouds in the sky.  Remember that feelings are impermanent.

We should shift ourselves mentally and emotionally

Where you are, try sitting with your upper torso slanted to the side at around 30 degrees.  Hold it there.  Hold.  Wait.  Ok, wait a bit longer.  Hold until you feel some strain and ache.  In fact, hold for one minute before continuing.

Did you do that?  Or did you shift your body when it feels uncomfortable?  If you shifted, congratulations!  Our heart and mind is much like that too.  If certain way of thinking or feeling is uncomfortable, we should shift ourselves mentally and emotionally, instead of allowing ourselves to hold onto such painful feelings.

We can and should learn emotional “aerobics”!  Like aerobics or yoga is on our body, it is initially not so easy on our mind and heart, for we are used to our mental habits of holding on!!  But like those physical exercises, if we learn to be malleable mentally and emotionally, then we can liberate ourselves from negative emotions that shackles us down.

The Buddha described our physical and mental faculties as like foams, bubbles, mirages, core-less, like a magician’s trick, unreal, empty, void and without substance.

Go ahead and observe.  See for yourself.  Ehipassiko.

 

  • Diamond Sutra – Chapter 32

 

 

Mindfulness in Schools and Universities in UK

Read on for more on Mindfulness in schools and find out why and how the simple practice of Buddhist mindfulness meditation is finding its way from the monasteries in the East to the schools and universities in the West.

 

Schools Minister David Laws Says Buddhist Technique Could Help Children

 

Buddhist Meditation is finding its way out of monasteries in the East into schools in the West, this time in UK.

Lessons in meditation? Schools could teach pupils ‘mindfulness’ to help them concentrate and deal with stress

http://www.dailymail.co.uk/news/article-2579267/Lessons-meditation-Schools-teach-pupils-mindfulness-help-concentrate-deal-stress.html

Asked to explain the concept of mindfulness, he said: ‘It’s about trying to impact on people’s motivations, their attitudes to life. It’s about trying to get at some of the things we don’t always get at through our crude technical interventions.
Education Minister David Laws said said he thought in ‘mindfulness’ should be taken seriously in helping to improve pupils’ ‘attitudes to life’

Education Minister David Laws said said he thought in ‘mindfulness’ should be taken seriously in helping to improve pupils’ ‘attitudes to life’

‘It’s an area that we should take seriously while making sure that there is proper evidence-based scrutiny of it.’ Rooted in ancient Buddhist practices, the modern mindfulness movement has been gathering momentum over the last 30 years.

Interested to know more?  Come join us in Kong Meng San Phor Kark See Monastery for some quiet and serene meditation today!