Earthquake in Haiti

Earthquake in Haiti

Tuesday afternoon, January 12th, the worst earthquake in 200 years – 7.0 in magnitude – struck less than ten miles from the Caribbean city of Port-au-Prince, Haiti. The initial quake was later followed by twelve aftershocks greater than magnitude 5.0. Structures of all kinds were damaged or collapsed, from shantytown homes to national landmarks. It is still very early in the recovery effort, but millions are likely displaced, and thousands are feared dead as rescue teams from all over the world are now descending on Haiti to help where they are able. As this is a developing subject, I will be adding photos to this entry over the next few days, but at the moment, here is a collection of photos from Haiti over the past 24 hours. (48 photos total)

Let’s send metta, food, aid and support for our friends in Haiti!

May they be guided and protected by the Buddha, Dharma and Sangha!

I Don’t Know

When we are asked for help to do something, sometimes we reply with a “I don’t know”. Why?

I’ve been observing this amongst people around me since young and I wonder why.

I’ve always been curious about how things around me work, and so whenever someone ask me for help which involves something I do not know about, I would reply that “I can try”. And more often than not, just making an attempt to try to help is comforting for people, much less when you do succeed. The upside is that you not only help someone, you also learn something new along the way.

Saying “I don’t know” is really not just a statement reflecting the present moment. To me, it is a reflection of how in the past I didn’t know and didn’t get to learn / try to learn / want to learn, hence I don’t know now. It can also be a reflection of how in the present, I don’t know, I am not getting to learn / I am not trying to learn / don’t want to learn and hence in future, I will continue not to know. Or even both.

My dear friend, we have so much potential in us. Please don’t let this potential fade into oblivion with the IDK (“I don’t know”) reply.

Starting today, try replying with a “I don’t know YET … but I can learn, I can try and I want to know!”

Can you do it?

Medichant @ Buddhist Library 31st Dec 2009

The Buddhist Library
佛教图书馆

Medichant
静坐与诵经

31 December 2009 (Thursday) 7.30 pm to 6 am
十二月卅一日 (星期四) 晚上7 点 30 分 至 凌 晨 6 点

Every year, we welcome the next year with an evening of puja, chanting and meditation. This allows us to begin the new year with a peaceful and pure state of the mind. This year, our Medichant will start at 7.30pm on Thursday, 31 December 2009 with a programme that will take us through midnight and usher in the New Year’s day of 2010. Come join us in starting 2010 on the right note. Below is the programme for Medichant 2009.

佛教图书馆在每年阳历新年前夕的晚上都会主办诵经与静坐的活动来迎接新的一年.这活动的目的是促使参与者能以安详与慈悲的心态来开始新的一年. 今年我们将会在十二月卅一日(星期四)晚上7.30开始这活动直到2010年到来为止.希望大家能踊跃参与此活动以清静慈悲的心境来开始新的一年. 当晚节目如下:

Programme
节目

7.30pm to 9.00pm

Pali Puja, Sutta Chanting and Meditation
巴 利 文 诵 经 与 静 坐

9.00pm to 9.15pm

Refreshment 茶点招待

9.15pm to 10.30pm

拜 [八十八佛]
Chinese Chanting

10.30pm to 11.15pm

Meditation
静 坐 共 修

11.15pm to 11.30pm

Tea Break茶点招待

11.30pm to 6.00am

Pali Chanting, Blessings, New Year count down & Meditation
巴 利 文 诵 经, 法 师 祝 福 , 新 年 倒 数 及 静 坐 共 修

The Buddhist Library • 2 Lorong 24A Geylang • Singapore 398526 • Tel: 67468435 • Fax: 67417689

Opens Tuesdays to Saturdays 12pm to 9pm • Sunday 10am to 9pm • Closed on Mondays

如何消除煩惱 How to Remove Defilements?

煩惱為何義    何故欲消除    能擾亂其心    不得安樂住    發動諸惡業    令招感苦果    故一切佛子    應除滅煩惱

What is the meaning of ‘Defilement’,

For what reason (that we) desire its eradication?

(Defilements) can agitate the mind,

causing it not to abide in happiness (at ease),

evoking various harmful karma (actions through body, speech or mind),

causing (one) to experience painful fruits (results),

Hence all disciples of the Buddha, should eradicate defilements.

During Group Practise @ SBF yesterday, I shared the above verses and we discussed what defilements were.  The Chinese word “煩惱” captures the meaning rather succinctly, but it appeared to the group that the word ‘defilement’ seem quite alien to most people.  When quizzed for a meaning of ‘defilement’ outside of the Buddhist teachings, we found that most people (within the group) do not use it frequently enough.  We later settled for “that which ‘soils’, ‘dirties’ ” … ‘tarnish’ perhaps?

Defilements literally means ‘that which defiles’, or the impurities within or without (outside of) an object that makes the object impure, dirty, soiled etc.  The pali word is ‘kilesa’, ‘klesa’ in Sanskrit and is typically translated as defilement.

The group described defilements as troubles, problems, anxiety, anger, stress, jealousy etc.  While all these describes what defilements are or at least situations linked to it,  they are more like types of defilements, than describing what defilement really is.  I like the above Chinese verses as it quite nicely captures the common qualities of ‘defilements’.

In forty characters, the above verses describes the two question about defilement, what it is and why we should remove it, then it describes the qualities of defilements, and finally leading to the conclusion that henceforth, all disciples of the Buddha should eradicate defilements.

So what are the defilements you see either in yourself or people around you?  Care to share?