Vesak 2554

Dear Boys and Girls,

Vesak 2554 will be celebrated at Ngee Ann City on 8th &
amp; 9th May 2010.

http://vesakcelebrations.sg/

The working committee has put in hours of sweat, tears and hard work to put up this year’s Vesak celebration.  So kudos to them.

I was roped in recently by Ven. Kwang Phing to assist him as vice-chair.  I hestitated as my Dharma teaching commitments are already filling up my week, but I still agreed to assist where I can and attended my first meeting as vice-chair.  To my surprise and relief, much of the planning and work had already been completed, so my concerns were unfounded.

Well, the tickets for the Food & Funfair should be going around now, so get yours today!

 

There are those who believe that we mortal humans cannot amount to much, that we are imperfect and doomed to suffer.

But then one person stood up and overcame human failings and perfected Himself.  He became known as the Buddha, the Awakened One.

 

Come down to Ngee Ann City to commemorate the Victory of the Buddha, in this weekend of celebration and inspiration!

 

How to Decide on a Task, Project or Goal?

 

Today I’m going to share a simple simple way to approach a task, project or goal.  More accurately, I’m focusing on the initial decision process.

A project can be split into a few parts such as

  1. Envisioning & Planning
  2. Development & Implementation
  3. Testing & Feedback

Different project management methodologies are abound, and you may be familiar with others that are similar or different, each with different focus and strengths.  Take note that this post is not about project management, it is about making that initial decision to do or not to do the project.  This can be done at the Envisioning stage and should culminate with the Planning stage.

Since the very first meeting in secondary school I’ve ever sat in to discuss and decide on whether or not a project or activity be carried out, I’ve noticed a certain trend.  Most initial meetings start with someone sharing the bright idea for a project or something and quite quickly degenerates into a wack-the-mole exchange of debate over why the project will fail for various reasons.  If you have ever been in such meetings and would like a different (read: more effective) approach, read on.

The above trend actual happen in many club, society and sometimes even in corporate meetings.  Eventually, the project does get started, but not before everyone feel down and disheartened about how they are starting a project that is seen as doomed to fail.

Typical meeting:

Person A: We have this idea “A”.  blah blah … [details about what it is]

Person B: This will not work because of “B”

Everyone start thinking of how to counter B.  When B seem somewhat resolved, person C comes up with something.

Person C: But it seems like we will have problem with “C”, so we should not do “A” or that “B” will still fail.

One more nail in the project coffin.  All we need is someone to start the fire and we can cremate the project and go for a movie already.

Everyone start debating or arguing about C, D, E, F, G … .

This can go on for hours and the team will still not have decided on whether they wish to start the project or not.  No decisions  made, the meeting is adjourned.  The team members will disheartened or bitter while some become suspicious of each other’s intent and integrity.

What is happening here? What went wrong and what can be done instead?

The usual questions or factors that come up are usually the “Who, What, When, Where and How”.  We learn in secondary school, the five W and one H right?  The above are the implementation details.  I’m not saying that they are unimportant.  They are important, but only when you have decided to do the project.  If you have not even decided yet, why even bog yourself down with the implementation details?

“But how do you decide whether to do a project without knowing if it can be done?”

To that, I say, you are mixing up “How to do it?” (Implementation) with “Why we do it?” (Mission, Reason, Motivation).

For example, consider a group of friends going for a meal.   This is their weekly gathering and they decided to meet on Friday at 6pm for a meal at Suntec followed by movies at 9pm.  They will meet at the new Zen restaurant after work.

  • Who: Group of friends
  • What: Outing – Meal and Movie
  • When: Friday at 6pm
  • Where: Suntec, Zen restaurant
  • How: Travel – drive individually, Food – Zen, Movie – Eng Wah Cineplex (it’s been years! What is at Suntec??)
  • Why: This is part of their weekly gathering.  Friends meeting up weekly.

In this case, when they decide to meet up, it is because of friendship, because of the company they enjoy with each other.  They don’t necessarily meet up or not because it is cheaper or not.  Although, having decided that they want to meet up, they may later decide that they cannot do so because of the ‘implementation details’.  Maybe the restaurant or movie is not ideal, or the timing is bad etc.  These are reasons why they are unable to have their outing, and not that they do not want.  While the results are the same, that the outing did not happen, the reasons are different.  They may decide that they do not want to meet up or that they are unable to meet up.

If they decide that they do not want to meet up, then even if they can, they would not.  Whereas, if they are unable to meet up, they would try to make adjustments to the ‘implementations’ and finally still meetup.  In the former, the ‘implementations’ often end up as excuses for not meeting up while in the latter, the ‘implementations’ become something they resolve to reach their goal of meeting up.

Going Somewhere

Let’s look at another scenario: Going on a vacation.  The reason we want to go on a holiday is one thing but the 4WH will influence our decision on when, where and how our vacation will take place.

If you want to go on a holiday, then the 4W+H will be adjusted to fulfill this goal.  Otherwise the 4W+H will become reasons why you do not go on a holiday.

Which statements do you make:

  1. “I’m not going to Singapore because I cannot afford it!”
  2. “I want to go to visit Singapore, but because of the cost, I will save up for the next 3 ~ 6 months and be able to go on my vacation then!”

Is it Feasible?

By now you should be very clear with the distinction between why one would want to do something as compared to how it can be done.  The former in general comprises the “benefits” of achieving that goal while the latter is the “cost” of doing it.  The benefits gives people reasons for doing a project while the costs helps them consider the feasibility of achieving the project.

Wanting to achieve a goal, one then consider the present conditions to find
out how feasible it is to do so.  After that, he then make plans to solve implementation details to make the plans feasible.

Buddhism

When we come into Buddhism, a common situation is that we may become overwhelmed by the precepts and practices.  This can sometimes dishearten us when we consider how difficult these precepts and practices are.  Other times we may not know why or how the practices and precepts are even relevant at all.  While we may try very hard but we are actually approaching Buddhism with the same approach mentioned above.  Instead of considering the qualities and benefits of the goal, we are being bogged down by the “feasibility factors” and “implementation details”.

For most people, it is helpful to know the proper path and goal of Buddhism, and appreciate the goal and destination of Buddhism before even embarking on the “project” itself.  That to me, is how the Buddha deliver it to us, in the form of the Four Noble Truths!

Current Situation – Noble Truth of Suffering, Noble Truth of Cause of Suffering

Goal – Noble Truth of Cessation of Suffering

Solution – Noble Truth of the Path leading to the Cessation of Suffering

While the Four Noble Truths are often taught as Basic Buddhism, I consider it as the core, the essence of Buddhism.  If one truly understands Suffering, its Cause, and how wonderful Nirvana (Pali: Nibbana) is compared to our present state, then the path becomes part of our ToDo list and not the reasons why we cannot take refuge or observe the precepts.  We won’t say “we cannot do it because it is too difficult” or unknowingly dismiss the Buddhist practices as irrelevant if only because we had become a victim of self-defeating attitude.

So the next time the thought “it cannot work or be done” pops up in your mind, think again.  First ask yourself “Why am I doing it?” and not “How difficult is it?”.  When you have decided that the goal (whether worldly or supramundane) is worthwhile, then find out how feasible your present conditions are and determine the variance between the required conditions and your present conditions.  Finally, set a doable todo list to narrow the variance.

Then it becomes “I’m doing it because of this and in order to achieve it, I need to do A, B, C, … … “.  The obstacles become the path.  Then there are no obstacles, only choices and steps towards our eventual goal, Nirvana.

Earthquakes in the Past Few Weeks

Today, an 6.0-magnitude earthquake struck Turkey.  This follows the series of earthquakes that occurred in the past few weeks.  It is easy for us to forget how fortunate we are to have whatever peace and safety we presently have, until we see how terribly wrong things can turn out.

In the “Sutra on the Eight Great Realization of Great Beings” 《佛說八大人覺經 》, the first stanza of the first realisation is

世間無常,國土危脆

The world is impermanent, the country and land are fragile.

Let us not take things for granted and assume things will be, must be or should be in a certain manner tomorrow just because it is today.  For all are impermanent, and that which is impermanent is subject to change.  Something that is subject to change, tends more towards agitation than not.  Something that is subject to change and tends towards agitation brings uncertainty, anxiety and unease.  This in turn does not promote happiness.

If we forget this, we become complacent and start having presumptions about things and people around us.  We become used to how things are and when they suddenly change, or more rightly exhibit significant change, we fret, we tremble, we are vexed.

References

Earthquakes in the past few weeks
Please join me in dedicating to those who perished or are still suffering.

8 March 2010 – Strong quake hits eastern Turkey

http://news.bbc.co.uk/2/hi/europe/8554857.stm

TURKEY — A strong earthquake has struck eastern Turkey, killing at least 38 people, officials have said.

The 6.0-magnitude earthquake struck the village of Basyurt in Elazig province at 0432 (0232 GMT). It was followed by several aftershocks.

4 March 2010 – Strong earthquake hits Taiwan; injuries reported

http://www.google.com/hostednews/ap/article/ALeqM5jG5hZlCCO3i3V4jYnlNrmMShKbrAD9E7IR500

TAIPEI, Taiwan — A powerful 6.4-magnitude earthquake rocked southern Taiwan on Thursday, causing widespread damage and disrupting communications around the island. Local news reports said several people were injured.

The quake was centered in the county of Kaohsiung, and struck at a depth of about 3.1 miles (5 kilometers). Kaohsiung is about 249 miles (400 kilometers) south of the capital Taipei.

No tsunami alert was issued.

27 February 2010 – State of Catastrophe Declared
in Chile After Massive 8.8-Magnitude Quake

http://www.foxnews.com/story/0,2933,587565,00.html

CHILE — Chile’s president declared a state of catastrophe in the aftermath of a massive 8.8-magnitude earthquake Saturday that left bodies, crumbled buildings and outages in its wake.

Chile’s interior minister says at least 214 people had been found dead as of Saturday afternoon, and the pre-dawn quake, the most powerful quake to hit the country in a half century, also cut electricity, water and phone lines to many outlying areas, meaning there was no immediate word of death or damage there.

The quake also unleashed a tsunami across the ocean, putting much of the Pacific Rim on alert for potentially devastating waves.

12 January 2010 – A massive 7.0-magnitude earthquake has struck the Caribbean nation of Haiti

http://news.bbc.co.uk/2/hi/8455629.stm

HAITI — The quake, which struck about 15km (10 miles) south-west of Port-au-Prince, was quickly followed by two strong aftershocks of 5.9 and 5.5 magnitude. The tremor hit at 1653 (2153 GMT) on Tuesday, the US Geological Survey said. Phone lines to the country failed shortly afterwards.

There is still no official word on casualties and the extent of the devastation is only now becoming clearer with dawn breaking

http://www.boston.com/bigpicture/2010/01/earthquake_in_haiti.html

HAITI — Tuesday afternoon, January 12th, the worst earthquake in 200 years – 7.0 in magnitude – struck less than ten miles from the Caribbean city of Port-au-Prince, Haiti. The initial quake was later followed by twelve aftershocks greater than magnitude 5.0. Structures of all kinds were damaged or collapsed, from shantytown homes to national landmarks. It is still very early in the recovery effort, but millions are likely displaced, and thousands are feared dead as rescue teams from all over the world are now descending on Haiti to help where they are able. As this is a developing subject, I will be adding photos to this entry over the next few days, but at the moment, here is a collection of photos from Haiti over the past 24 hours.

 

Know Someone Who Just Got Fired?

Know someone who just got fired and need someone to talk to?

Drop by the Buddhist Library. We are all ears.

To avoid disappointment, call and make an appointment in advance.

Library Opening Hours
Tues to Sat: 12:00 noon – 9:00pm
Sun: 10:00am – 9:00pm
Closed on Mondays.
Open on Public Holidays

 

We Are At:
2, Lorong 24A, Geylang,
Singapore 398526

 

Contact Us:
Tel: (65) 6746-8435

Attitude on Practices

Below is an excerpt from an email I wrote, some thoughts about practices.  Thought it may be useful.

 

After reading your email, here are some thoughts to share with you on Om Mantra chanting.

Over the CNY period, I met a couple of lay buddhists and while chatting, we touched on the topic of practices. It turned out that one was learning the lam rim teaching while others were doing Om mantra chanting. So I quizzed them about their practices and asked them something. While we do all forms of practices, be it Mantra or Buddha name recitation, Buddha recollection, sutra recitation, meditation (Samatha or Vipassana) etc, we may want to consider how it is linked to our daily defilements and our learning of Dharma.

Let’s leave non Buddhist and nominal (Read: non-practising) Buddhist aside for now. When some people start attending Dharma classes, they get caught up with the knowledge of Buddhism and Dharma, but fail to see the application or link of Dharma in their daily lives. Then there are those who busy themselves with chanting, offering and even meditation without grounding themselves with the teachings. Sometimes, we may even do all forms of practices but not be able to link it with our lives, with our defilements, or rather, the reduction or removal of our defilements. Granted, these are phases that most people go through, but it is important not to get stuck in them.

Ask ourselves this simple question: How have my practices helped reduce the defilements? How does the four preliminaries help in the reduction?

Don’t start thinking of model answers. I know them. We all know them. We must ask honestly and answer honestly whether our present experience is actually so. If it is, we should (hopefully) know how it helped, and if it is not helping, we should also know why. That way we then know what other practices we lack, and need to do.

Sometimes we still do not know after reflection. Then we should seek our teacher for advice and guidance. Again honesty helps. If you give your teachers model situations, your teachers will only give you model answers. Give your teacher the actual situation you are in, and you are more likely to get the right advice for your problem.

Besides our practices, we should not forget the teachings of the Buddha. Again, we should strive to see the defilements, the wholesomeness and unwholesomeness in our daily lives, our interaction with people and our experience throughout the day. Then we should try to apply the teachings and see how our experiences and responses changes. That way the teachings become linked with our lives.

Further, the teachings ARE linked to our practices as well. Depending on the practices we do, we should know whether it is linked to one teaching or the other, whether it is a preliminary or primary practices, whether it is supportive to definitive. Take Om chanting or Dabeizhou chanting for example. As I understand it, both are linked to Great Compassion and Great Loving Kindness (usually flipped in Chinese: 大慈大悲). At the preliminary level, we chant, focusing only on the sound or the words. Doing this can helps us develop some form of concentration. If we only do this, it is better than not. But if we can move further to reflect on loving kindness and compassion, on why we should have both, and actually develop both, then it is better. Then when we chant either Om Mani Padme Hum or 大悲咒, we first immerse our mind (some like ‘heart’ better) with loving kindness and compassion, then proceed to chant, we slowly connect with the
teaching of loving kindness and compassion. We start to embody both qualities.

But being unenlightened, we are forgetful and selfish. So while we can embody both qualities while chanting, we forget soon after and think only of ourselves. So why 1M or for that matter, 1 billion? So that we strengthen these qualities in us through repetition and effort. It might as well be a trillion times or it can be just ONE. If we can embody these qualities with just one recitation, it does not matter. But most of us (like say, ALL of us unenlightened beings) cannot, so it is helpful to chant for long continuous durations. As Mike put it succinctly, the number of times don’t really matter. As I know it, what matters is whether we embody 大慈大悲.

If a person actively reflects on his body, speech and mind, and embodies 大慈大悲 within his three karma, then he is chanting Om Mani Padme Hum. An mp3 player can ‘chant’ a trillion times of it and be nowhere nearer or further from Buddhahood.

Remember, whether you 念(chant or recite) or 唸, you need to use your 心(heart or mind).

And again, Sadhu, Sadhu, Sadhu on all your endeavours on the path to Enlightenment!
^_^

With smiles & metta,


Shi Chuan Guan (Bhikshu)
aka ZhiXing

State of Catastrophe Declared in Chile After Massive 8.8-Magnitude Quake

http://www.foxnews.com/story/0,2933,587565,00.html

Chile’s president declared a state of catastrophe in the aftermath of a massive 8.8-magnitude earthquake Saturday that left bodies, crumbled buildings and outages in its wake.

Chile’s interior minister says at least 214 people had been found dead as of Saturday afternoon, and the pre-dawn quake, the most powerful quake to hit the country in a half century, also cut electricity, water and phone lines to many outlying areas, meaning there was no immediate word of death or damage there.

The quake also unleashed a tsunami across the ocean, putting much of the Pacific Rim on alert for potentially devastating waves.

We may be thousands of miles apart from those who perished or are hurt in earthquake, but let us take a minute out of our busy life and keep them in mind.

May those who can offer them help, offer them open-handedly.

May those in need of food, drink and shelter, receive them.

May those who need some to comfort, receive comfort and solace.

May all beings be well and happy.

Sabbe sattā sukhi hontu