You Have A Choice

In our life, we have a choice.  Are we going to go through 9 hours of work grumpily or cheerfully?

Are we going to study for 3 to 4 years of undergrad studies just to earn a degree that we use only once for our first job, or are we going to actually learn something useful about this world, ourselves and others?

Are we going to stay faithful and committed to what we started with, be it a
project or a relationship?  Are you going to get frustrated over things in life or are we going to choose to be happy?

It is easy to be happy when we get what we want.  That is the first skill we all have.  It is easy to be unhappy when we don’t get what we want.  That is the second skill we all also have.  But we have a third skill.  We can choose to be at ease, or not to be unhappy when we don’t get what we want.

I say this not because I have mastered the third skill, but because I’ve tasted it and I know you can too.

So what is your choice my friend, are you going to watch this video?

Credits

Picture from http://www.louisalloro.com/blog/?p=960

Recruitment: Buddhist College of Singapore Lecturer

nThe Buddhist College of Singapore is looking for lecturers to teach “Buddhism and Social Work” and “Buddhist Esoteric Teachings”.

Buddhism and Social Work

(2 Sep 2013 – 17 Jan 2014)

  • MA / MPhil / PhD in relevant discipline
  • Minimum 2 years’ teaching experience
  • Able to teach in Mandarin

Job Scope

  • Conduct consultation hours at 2 hours per week where necessary
  • Evaluate students’ performance based on tests, assignments, exams etc.
  • Set and mark assignments and exam papers
  • Invigilation duties

Interested applicants please send your resume to hrdept@kmspks.org

新加坡佛学院诚邀专业人士教授以下课程:

*   佛教与社群工作(2013年9月2日至2014年1月17日)

被录取者需每星期提供2小时的授课时间(不包括课外请教老师时间)。职责包括制定课程教案、准备相关材料、设置与批改试卷、布置与批改课堂作业、评估学生表现、监考。

如您拥有硕士以上学位或相等学历、具有两年中文教学经验,新加坡佛学院欢迎您的加入。

有兴趣申请者请将个人简历及所要求的每小时授课费电邮至 hrdept@kmspks.org

Course Description
A study of the concept of social work in Buddhism, the teachings of social development and the ways to develop societies, integrating the concept of modern social worker to search for the ways of social development, social justice and the quality of life.

本科目传授佛教社群工作的概念,讲授社会发展和社会发展的道路,将现代社群工作的理念融入寻求社会发展、社会公正与生活质量的途径之中。

Buddhist Esoteric Teachings

(10 Mar 2014 – 25 Jul 2014)

  • MA / MPhil / PhD in relevant discipline, specializing in Tibetan Buddhism
  • Minimum 2 years’ teaching experience
  • Able to teach in Mandarin

Job Scope

  • Conduct consultation hours at 2 hours per week where necessary
  • Evaluate students’ performance based on tests, assignments, exams etc.
  • Set and mark assignments and exam papers
  • Invigilation duties

Interested applicants please send your resume to hrdept@kmspks.org<mailto:hrdept@kmspks.org>.

新加坡佛学院诚邀专业人士教授以下课程:

*   佛教密宗教义(2014年3月10日至2014年7月25日)

被录取者需每星期提供2小时的授课时间(不包括课外请教老师时间)。职责包括制定课程教案、准备相关材料、设置与批改试卷、布置与批改课堂作业、评估学生表现、监考。

如您拥有硕士以上学位或相等学历、具有两年中文教学经验,新加坡佛学院欢迎您的加入。

有兴趣申请者请将个人简历及所要求的每小时授课费电邮至hrdept@kmspks.org<mailto:hrdept@kmspks.org>。

Course Description
To analyse the origin and development of Buddhist esoteric doctrines. The coverage includes India, the Tang Dynasty, and Tibet.

介绍印度佛教密宗的兴起背景,研讨其代表性典籍并分析其思想内涵,了解佛教密宗在中国、西藏、日本乃至西方的各别面貌与在佛教观点上的意义。

 

Photos ~ A Snap of the Past

A friend recently ask me why I would want photos that do not contain myself in it.  That got me thinking.  Yes, why?

At its simplest, photos provide a visual snapshot of a time from the past.  It allows us to relive those moments and remember the events, the places, the conversations, and most importantly the people.  It reminds us of the good times, … and the very good times.  We seldom bring out our cameras or snap a heated argument with our mobiles.  Maybe we should.  Should we?

Sometimes, hidden beneath the smiles and laughter in the photo is a tinge of sadness or unhappiness that only the persons would know.  Photos don’t lie, but they can’t tell as well.  Looking at these photos may bring a smile as we look back at our own silliness or our ‘old self’ and wonder why we were so upset or happy then or it may rekindle old feelings that we have long forgotten and thought gone, but like an old friend, now stirs our heart.

Taking a peek into yesteryears, it may also reminds us of how the people in the photos have changed.  How we and others are not the same persons anymore.  We have changed.  We will change.  We are changing.  We may long to be back in the “good ol’days”.  It seems like every generation will look back to their youths and pin for these years long gone and scorn at the youths of present days and wonder what went wrong.  And these same very youths will do the same in future, perhaps with holographic immersive videos or cerebral implants instead of printed photos or our tablets and phones.

With digital photos, those moments are forever preserved and locked away, not to be lost, until we wish to reminiscent over days past, or when you accidentally chance upon them while clearing up old archive folders.  Like the photo albums of past, we usually stash them aside until the Chinese new year or when a relative visits.  With digital photos, we are no longer limited to the 16 or 32 shots per reel, each photo of the hundreds and thousands we snap each year, does it make each of them less valuable?

Speaking of value, if you have to choose between “seeing a person frequently or everyday and not have any photos of that person” vs “seeing a person occasionally and have some photos”, what would you choose?  How about not getting to see that person again but to have as much photos of that person?  With videos?  If photos and videos capture the moments shared with a person, albeit less than ideal, then do they serve as a substitute in their absence?  Or do they serve as a surrogate being, an extension of that person?

Perhaps it is the knowledge that we would one day not be able to see one another, that we try feebly to capture as many moments as we can, so that when a person who is special to us is gone, separated from us, we can still have them, have their ‘presence’, even if it is a
less than perfect replacement.  This holding on to of one another, wishing for it to last, perhaps just one more day?  Is that all it is, our powerless struggle against the tides of change, grasping helplessly onto wisp of memories of fond time past?

From the earliest archaelogical findings of cave paintings, humanity has tried to capture what we experience.  Regardless of their intentions and hopes, no matter how fruitless the outcome, it has served to give us, tens of hundreds and thousands of years and centuries later, a peer into the days gone by.  We may interpret Leonardo da Vinci’s Mona Lisa as a self-portrait or a drawing of his love-interest, and be totally wrong, or we may see “The Scream” and think that it is his rendering of the scream of innocence lost, while scientists would tell you that it is an artistic expression of the volcanic eruption of Krakatoa, one which split up an island, covered many regions with ashes and caused a drop in global temperature by 1.2 deg C.

We may never quite know what went through the minds of all those artists, but to those who were there, it is perhaps an affirmation that yes, it did happen.  That like the bisons hunted by early man, the thoughts and emotions in artists did exist as well, even if only in their minds and hearts.  When we take a picture today, does it not affirm in us, and even more so to others, that yes, we were there.  Photos do not lie.  And so with photos showing our hands on the Great Wall of China, our presence has somehow become cemented in history.  We were there, and we have photos to prove.  No one shall deny us of that.

For some, we do this because we want validation from others.  For others, we do this to affirm in ourselves that yes we were there.  Or that someone was in our life.  And we sometimes want to let the world know that.  Sometimes we just need to know it ourselves.  Looking at photos of our love ones with us, it may give us more certainty that they are still in our lives, that we are still in theirs.  Yes?

Another purpose photos, paintings and scultures serve is to remind us of people who are no longer with us, or whom we look up to and have respect for, but have never met.  While the renderings may not be photo realistic and may well have artistic or cultural tinting, it helps us to connect to this person.  When we visit a museum or read a book with paintings of Isaac Newton, we may marvel at how this person was one of a series of great intelligence that spark a cascade of technological discoveries, changing human lives even up till this very day.  While we enjoy the benefits of modern science and read this text of a browser, on a tablet, with the page dished out over HTTP, TCPIP layers, sitting over wifi (802.11##), UTP, fibre, all served through a web server running a linux kernel (maybe Centos, Ubuntu or Debian distro), we may not even know who Linux Torvalds is, much less feel anything towards him, or the thousands of technicians, engineers and scientists who has made it possible.

It is somehow, harder to feel gratitude or love towards science, technology, mathematics formula or software algorithms, but easier to feel grateful towards people.  So we thank the tech support person who restored our account but may not feel so much towards the tools that made it possible.  But it is good and important to have gratitude, to feel grateful.  As Buddhists would look to a picture or sculture of the Buddha, and have gratitude and reverence for a very special and important teacher, who discovered the way to completely end suffering, many other religions and cultures too, uses scultures, symbols, paintings and photos to remind us of values and teachings.  Such connection is helpful to spur us on to the teachings themselves and to realise them.  A visual connection of sort.

So why would I want a photo where I am not even in it?  Perhaps I am no longer as narcissistic as I was in university, when I would only order photos containing myself.  In retrospect, maybe we do that to
also hide our need of others.  That it was simply because “I” was inside, so I wanted those photos, not because “others” are inside.  If there was this need to hide, it is no longer in me.  I’m ok with people thinking what they want of me.  I’m ok to admit that yes, I want to be a part of something or that I want someone to be part of my journey in life.  I’m free of that bit of trappings. 😉

So the next time we take a photo together, go ahead and smile, or frown, let others know, that you were here with me, in my life, on the path towards Enlightenment.  Perhaps in time to come, when we attain enlightenment, and we peer into our present past life, we will smile and chuckle, thinking “For we were young … we’ll be alright”. ^.^

Happy Mother’s Day

Of Firefighters and Detectives

Imagine this.  YOUR house is on fire.

You call the fire department and the firefighters arrive, setting up the hoses and readies to put out the fire.

Just then, the detectives who arrives at the scene, stops the firefighters from putting out the fire.

Let us put out the fire before it spreads“, the firefighters pleaded.

Hold your horses, no one is putting out any fire till we investigate and find out who set the fire!“, rebutted the detectives.

But the hold house is going to burn down and the neighbouring houses are starting to smother“, you quipped.

Well, burn down if it has to, we are going to get to the bottom of this all.  The Who, What, When, Where, Why, How of this case!“, stated the detectives in a matter-of-factly manner.

It would be a disaster if this happens in real life.  In real life, the police control the crowd to prevent looting or owners and bystanders from risking their lives while the firefighters do their job in putting out the fire.  If  not, it would be a disaster.

But what about us?  What happens when we are ‘burning’ with rage?  Seething with anger?  Torching green with jealousy?  We tend to not put out our ‘fire’ in our mind and heart.  Sometimes we even invite others to come and inspect the fire, burning them with a mark of communal anger.  Other times, when others try to calm us down or talk some sense into us, we find more evidence to be angry, we put more fuel into our inner flame.

I am right, he is wrong!  That’s why I am angry!!  Stop trying to defending him, can’t you see that he is the one at fault?

When we relook at the statement, it becomes really queer.  It is as though the person who is “right”, should be angry, should be upset.  But why should the person who is right have to suffer the consequences of anger?  We need to remind ourselves, “If we are right and
they are wrong, we should be happy”.  Or at least not angry.  If we can manage it, have compassion for those who are wrong.

If we find that we have anger or other negative emotions, we should learn to put out the fire first before trying to play detectives and find out “Who, What, When, Where, Why, and How”.

Remember, “Put out the fire first!“.

Reference

In Cula-Malunkyovada Sutta “The shorter instructions to Malunkya”, when Ven. Malunkyaputta threatens to disrobe if he is not given an answer to a series of questions unconnected to the holy life, the Buddha gives a parable of a man, who while wounded with an arrow thickly smeared with poison, refuses treatment until the Who, What, When, Where, Why and Hows of the poison arrow is known.

http://www.accesstoinsight.org/tipitaka/mn/mn.063.than.html

 

Credits

Photo of Shophouses on fire
Disclaimer: I have no link or affiliation with btinvest.com.sg.  The above link is provided to give due credit for the photo.