BAIFA – 20171025

大乘百法明門論
Treatise on the Hundred Dharmas

Mental Concomittants – Four Uncertain

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Every Wednesday 7.30pm to 9.30pm

BAIFA - Treatise on the Hundred Dharma
BAIFA - Treatise on the Hundred Dharma
BAIFA - 20171025
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Afghanistan’s giant Buddhas rise again with 3D light projection


When ancient civilisations go to war, they often sack the city and destroy the capital. With it, often also goes the main city shrine or temple. In some ways, this is an early form of psychological warfare, to destroy the opposing troops’ morale.
How so? By destroying the main shrine, it is a challenge or evidence that either they are no longer in the favour of the divinity or god(s) or that the god(s) they worship is not all powerful or as powerful as the invading army.
 
In the context of such a belief, one can imagine how traumatising it is for one’s shrine or temple to be destroyed.
 
How about Buddhism? Is it the same? Did the Buddha make claims of being all powerful?
 
The simple answer is no. The Buddha did not make any such claims.
 
Instead, the Buddha taught us as he observed it, that all conditioned phenomena are impermanent, subject to change, are inconstant, not eternal or everlasting, including whatever shrine, temple, mountain, or for that matter, the whole universe.
 
So ironically, when the Buddha statues were destroyed fourteen years ago, the very teachings of the Buddha was illustrated and brought alive!
 
Sabbe Sankhara aniccati!
All conditioned phenomena are impermanent! 🙂
Reference

BAIFA – 20170823

大乘百法明門論
Treatise on the Hundred Dharmas

Chapter 2 – Mental Concomittants: 6 Primary Defilements: Wrong Views

pg 24

Come join us @ The Buddhist Library
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BAIFA - Treatise on the Hundred Dharma
BAIFA - Treatise on the Hundred Dharma
BAIFA - 20170823
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