Attack by Vandals Destroys Nearly 30 Buddhist Statues in a Maldives National Museum

Once again, vandals are at work.  This time, the target was 30 Buddhist statues in a Maldives National Museum.

 

“The whole pre-Islamic history is gone.” said Mr. Waheed, the director of the National Museum.

It is not gone.  The statues are gone.  But one cannot change or remove history simply by destroying the statues.  Instead, they have written history, of how in modern day Maldive, inspite of the destruction, Buddhists do not return blow for blow, hatred for hatred.  They have helped affirm the Buddhist teaching on loving kindness, compassion and true inner peace and calm.

Fellow friends, keep in mind.  The expression of the Buddha's and Bodhisattva's qualities and teachings in the statues can be destroyed, and has been harmed and destroyed numerous times.  Dharma books can be burnt, and has been burnt numerous times.  Teachings memorised in our heart can be lost if we die or are killed, and has happened before.  

But the Truth pointed by the teachings, the learning and application of the teachings, the fruit of inner peace and calm, and the unshakable cessation of suffering, Nirvana … that cannot be harmed by words and blows nor destroyed by guns and bombs.

 

 

MALE, Maldives — The broken glass from an attack by vandals on the National Museum here has been swept away, and the remnants of the Buddhist statues they destroyed — nearly 30 of them, some dating to the sixth century — have been locked away. But officials say the loss to this island nation’s archaeological legacy can never be recouped. [1]

 

References

[ 1 ]  The New York Times

Perception ~ Coloured by the External Environment and Our Inner Preconception, Can We Truly See This World?

In an experiment conducted by Washington Post [1] back in 2007, they explore questions such as

“Do you stop and listen? Do you hurry past with a blend of guilt and irritation, aware of your cupidity but annoyed by the unbidden demand on your time and your wallet? Do you throw in a buck, just to be polite? Does your decision change if he’s really bad? What if he’s really good? Do you have time for beauty? Shouldn’t you? What’s the moral mathematics of the moment? ”

Will one of the U.S.’s greatest violinists be noticed in a D.C. Metro stop during rush hour? Joshua Bell [2] experimented for Gene Weingarten’s story in The Washington Post: http://wpo.st/-vP (Video by John W. Poole)

Video after the break.


Do we truly see things as they are?  How coloured are we by the external environment and our inner preconception?

Do we see the goodness in our friends or do we judge influenced by the above factors?

When we study in school, do we learn the most from the teacher regardless of the environment and our perception of him?  Or do we blame it on the teacher when we fail?

At work, who do we consider our friends?  Are there enemies or as they say, in business and politics, there is only common interest?  Do we allow ourselves to see the world with tainted glasses or do we peer through the colourings and see how things truly are?

Being influenced by our perception, we may respond or act differently, affecting how we interact with them and the environment.

Take our studies as an example, the following table models what can possibly be our “subject absorption” rate [3].

Subject Absorption Rate

T x S

Teacher (subject + teaching skill) T%

30%

60%

90%

Student

(attention + mindfulness + interest )

S%

30%

9% C1

18%

27%

60%

18%

36%

54%

90%

27%

54%

81% C9

 

How well our teacher knows the subject and can teach is something we cannot quite change while we are in the classroom or lecture theatre.  We can choose how attentive and mindfully we listen and how much interest we give it.

 

A simplistic 30%, 60% and 90% is presented for both teacher and student.  Assuming a loss-less
knowledge transmission, each of the nine squares above shows the outcome from a simple Teacher-Student matrix.

The cell C1 shows the worse case scenario of 9% subject absorption while the cell C9 shows a win-win high 81% subject absorption!

Of interest is the last row, where the student maximizes his learning regardless of the teacher, and the first row, where the best teacher cannot help the student who does not give his best in class.

Missing from the table is a student’s own flair for the subject.  That cannot change on the spot in class, and hence is not shown in the table.  While it does affect the outcome, it has more or less a uniform impact across the nine scenarios above.

The ‘payout’ is that regardless of the teacher’s subject and teaching ability, the student who gives 30%, has to consistently put in much more effort after class to catch up while the student with higher attention, mindfulness and interest need to put in lesser effort after class.

How about the way we perceive people around us?  Do we choose the best case scenario or set ourselves up for the worse case?

How about the video above?  Without a stage, is the violinist any lesser?

Do we listen to advices because of the environment, or the speaker, or the message itself?

If the words of wisdom from the various renowned teachers are shared with you by a perfect stranger, an unknown clergy, priest or Buddhist monastic, would you learn and benefit as much from it?

If we meet the Buddha today, will we learn something from him?

When the student is ready, even the rustle of the leaves teach the Dharma!

References

[1]  Washington Post article “Pearls Before Breakfast – Can one of the nation’s great musicians cut through the fog of a D.C. rush hour? Let’s find out.”

[2]  Joshua David Bell (born December 9, 1967) is an American Grammy Award-winning violinist.

[3] This table was formulated by myself after my second year academic meltdown.  I stopped blaming my lecturer for my failure, picked myself up and moved on to complete my degree in Computer Engineering, working in R&D and consulting before doning the robes!

Meditation as An Antidote for ADHD

http://www.huffingtonpost.com/alvaro-fernandez/study-meditation-against_b_103534.html 

The above article is about a study on using “Meditation against ADHD”.  In case the link ever fails, just google for “meditation adhd” and you should find a list of articles about the subject.

According to wikipedia, ADHD, Attention-Deficit Hyperactivity Disorder, is “a neurobehavioral developmental disorder[1][2][3] affecting about 3-5% of the world’s population under the age of 19″.  If you are living states-side, you would have heard of it for awhile, but if you are in Asia, this may be a new ‘thingie’ in recent years.

As the good doctor prescribed, ADHD is a medical condition (whether neurological, psychological or physiological or XYZlogical) and needs a treatment.  If you have met a child or teenager with ADHD, he/she will tell you that he has inability to learn in class or focus and requires medication, therapy and a special class.  He will also be unable to cope emotionally or intellectually with his peers. He may be frustrated internally, being unable to deal with these problems, and so may exhibit some anger or tantrum, and we should be understanding.

Meeting Michael

I met one such teenager when I was in US.  I was at the Albuquerque airport (ABQ International Sunport), New Mexico picking up a fellow brother monk coming back to the monastery (Fa Yun Monastery) in Taos.  The teenager, let’s call him Michael (not his real name … ok, it’s been years, and I cannot remember! :p), was with his girlfriend and girlfriend’s friend, and was also waiting for a friend to return home.  They got curious and came over to say hello and ask about me being a monk and all.

It is not uncommon to see folks going around in costumes, but still not so common to see someone dressed as a shaven monk wearing chinese garb!  Ok, so I was in my winter robes and brown slip-on sports shoes (try wearing the traditional Chinese monastic shoes/sandals in winter up in the mountain!), and maybe the sunshades got him curious.  In any case, we started talking and I shared with him about Buddhism and stuffs.  He asked about the monastic life of a Buddhist monk and I tipped him in on the daily practices we did.

The chat came around to meditation and we decided to just do a short one there and then in the airport. Guiding them through like 5~10 mins of meditation, we stopped and shared their experiences of it.  Interestingly, the girlfriend and her friend both felt calm and were able to focus on their breath fairly well except for occasional drifting away of the mind.  Michael on the other hand, felt that his mind was constantly on the run and was unable to focus much.  He did however observe the breath for awhile in the session of meditation.  Then he shared that his ADHD condition prevents him from focusing and so he is unable to meditate.

What is Normal?

If you are unable to focus like Michael did, you may feel inept to meditate.  You may even feel that you have a medical condition such as ADHD where you are not able to focus like ‘normal’ people.  Guess what?  ‘Normal’ people can mostly focus for awhile before drifting away into their thoughts as well.  If you
cannot focus easily, I think you are quite normal.

In schools, the “in phrase” nowadays is “short attention span”.  The solution?  Shorter lessons with breaks in between so that the students can focus.  Come again?  Let me draw a parallel.  You go for yoga class.  The yoga instructor goes through the sets with you but after a few sessions, you tell him that it’s too tough.  So she skips the difficult poses for you.  After a few sessions, you still tell him that it’s too difficult.  She stops asking you to stretch yourself or to maintain those poses beyond a few seconds while others maintain them for minutes when required.  This continues until you are just lying down on the yoga mat for the whole session.  Ah … now you can do yoga without breaking a sweat nor feel any stretch.  Is that still yoga?

The solution to have shorter session may produce short term results.  Students may appear to be able to focus, and indeed they can, within their limited ability to focus, their ability to sustain their interest.  But doing this does nothing to improve or extend their focus.  You don’t become better at something by lowering the bar.  You stretch yourself and apply effort to improve.  You strengthen your mental strength to focus in class.

We’ve got to stop this madness!

The mass media is tuned to tap into whatever little attention span we have, in order to sell us things.  News network sell us political and social ideas, advertisements sell us products while tv and movies sell us entertainment.  Even documentaries or science programmes are perpetuating this cycle to ever shorter attention span.  I remember documentaries that go for an hour with one or two commercial breaks.  Documentaries with stuffs, made to educate and open up our minds.  Most of these are gone now.  In their place are popular tv science shows.  In our whole society’s frenzy into making a dime out of everything, even science shows have to vie for viewership!  In the end, we have 30 mins shows with 15 mins of advertisements and 10 mins of content repeated in fragments throughout the timeslot.

We’ve got to stop this madness!

The way to slow down this trend and possibly reverse it has to come from ourselves.  We have to start.  And having shorter of everything is not helping.  Books -> magazines -> web sites -> blogs -> 140char tweets … have we really come down to this?

No, I will write long articles with long sentences.  That was short!  Now even longer sentences are seen as taboo and unreadable by some.  We must realise our march towards the cliff and turn this around before we start communicating only in bits of 1s and 0s.  *yikes*

Start meditating today.

Learn to focus, training the mind gradually.  Learn to be ok with the ‘boring’ breath.  Remember, this ‘boring’ breath is what keep us alive!  And while we meditate, the ‘monkey mind’ can be our source of reminder to be mindful.  When it leaps around, grasping onto this and that, we learn to watch it and not identify with it.  Observe the present tendency for it to move.  Note it.  Gently apply effort to observe the bodily sensation of the breathing itself, be it the contact of the breath with the nose-tip, the chest, or the abdomen.

When we get bored, don’t just think “I’m so bored, this is so boring”.  Recognise how “boredom” feels like.  Boredom is actually active as well.  It drives us to want to do something.  It can become the cause or intention to do something else.  Out of boredom, if we are not mindful, our mind may unconsciously think of this and that.  Or it may come as an urge or impulse to move.  That’s causality, that’s normal.  We don’t have to be frustrated or to give up.  Instead, challenge ourselves this way.  What if we don’t act on the impetus arising?  What if instead of just succumbing to boredom, we just watch it, note it but not act on it.  See what happens?  We don’t have
to act on every single impulse or urge that arise in us do we?

Many have tried and succeeded, and so can you.  If only you apply effort and try.  Over time, we can conquer boredom, recognising it as merely another mental formation that we do not have to identify with or act upon.  Mindfulness becomes strengthened and attention span longer.

But don’t think it’s easy.  No, it’s not. Like doing yoga, it is harder to stretch ourselves compared to simply laying on the mat and sleeping (not the sleeping yoga!).  Meditation initially will require us to apply effort and it is not easy or trivial but the fruits will be long term welfare and benefit.

Stop ADHD today!  Start meditating!

Taking Refuge: Letter from A Student ~ George

Below is a letter from George, his thoughts on refuge taking.
Reformatted for easy reading.

Exercise: Why have I not taken the refuge?  From 5th July 2011

I am attending the Dhamma course to explore and understand Buddhism. At this stage, my understanding is still limited and I gather that taking the refuge is not like taking a holiday tour.

I am not into religion nor am I seeking God or god. From what I learned so far in Buddhism, understanding is the most important thing and understanding takes time. There are a lot of questions that need to be clarified. I am quite certain The Buddha was not interested in having a large number of disciples. He was concerned that people should follow his teachings as a result of a careful investigation and consideration of the facts. There are problems and challenges for me but taking refuge in Buddhism to avoid problems in this very life seem contrite.

I think taking the refuge is to avoid problems in future lives or to avoid future uncontrolled rebirths (is there a Pill for this?). At this point in time, I am not concern about being a Buddhist formally if that is the meaning of ‘taking refuge’. I would like first to be familiar with the basic tenants of Buddhism, the various concepts and to consider them with an open mind. I reckon that this is the very first step.

To me, “taking refuge” is a serious commitment. It is not a membership initiation ceremony. As I have said earlier, I am not into spiritualism. It’s the down-to-earth problems we faced and I am very curious to find if there are solutions. So, it is not the vows or precepts to observe that I am shying from. I think the time will come when it is the right path for me to take.

For now: I will read, study, attend courses and talks on principles of Buddhism and try to experience it.

George 5 July 2007
SBF Dhamma Course