Ramblings of a Monk

Shifu, can I do this?  Shifu, can I do that?  Can I kill insects?  Can I drink whisky?  How about beer?
Can I pay for less bus fare than I travelled?  How about overtime pay?  Can I dock in more hours than I worked?

The answers to the above, would be yes, yes, yes … and more Yes!
If you had asked, can I breathe through my lungs underwater unassisted, it would be a no.  It would be a no to “Can I have an unassisted controlled flight?”, and by controlled flight, free-falling is not included.

Before you quote me saying that I allow you to do all the above former, think again.  You may think that I’m forgetting about the Buddhist precepts that advocate non-killing, non-stealing etc, ala the five precepts (Panca-Sila in Pali).  You see, what most people are mistaken about the Buddhist teachings is that it does not stipulate a “The Buddha says you cannot kill” and impose it upon you.  Instead, it says, killing is harmful to others (apparently!), is in turn unwanted by ourselves, results in pain, suffering and/or stress, amongst other things, and is to be avoided, for the sake of one’s welfare and happiness and that of others.

When we observe the Buddhist precepts, we are really declaring to ourselves and others that having considered carefully, we are choosing not to kill, because doing so (killing) is not fruitful and leads to much suffering.  Further, we recognise that all that are alive and sentient, cherishes their life; so we seek to protect and care for their well being.  It is not that we are unable to or cannot, it is that we actively choose not to kill.

It is also not that we choose not to kill, so that we can placate the Buddha and ask for blessings.  Instead it is because we choose not to kill, that this positive wholesome karma (or energy if you will) “protects” us.

As Buddhists, we should use our intelligence and common sense to learn the precepts so that we can make well-informed choices and do the right thing on a daily basis.  This can and is what blesses us!  It is our actions, through our body, speech and mind, that if pure and wholesome, protects and blesses us. The Buddha blesses us through his teachings.

For that matter, even if you are not a Buddhist, does it not occur to you that having angry feeling is unpleasant?  And if that anger fester, it may lead to ill-will arising in you?  And if this ill-will, which is unpleasant as well, is left to nuture, you may physically harm someone.  Without being a Buddhist or subscribing to its teachings, would it not make sense that the above train of thoughts and course of actions is unpleasant and leads to stress in oneself and others?  Further, after harming others, would we not feel anxiety of being discovered later?  These are applicable facts or truths that one can observe and see for onself without having to believe in a god or deity or declaring oneself to be a Buddhist.  And seeing clearly, one avoids the path that leads to suffering, and takes that which is more conducive to happiness.

That is why the Buddha’s teachings are declared as Truth, open for enquiry and investigation; ready for us to see for ourselves.  The teachings (Dharma in Sanskrit or Dhamma in Pali) can be adopted by all without going into a sectarian dispute.  It is in many ways, common sense.

So, fellow humans, wake up to your common sense, and do something sensible for someone today!

You know what they say, in some therapy, in some movies, or some TV shows, where the patient is advised to just let out their anger? Or in some cases, yourself or a friend who actually sees a “shrink” and you are told to acknowledge your anger (or whatever emotions you are dealing with! … rarely is it happiness!). Some of these scenes (not sure in real life) would further include the patient shouting out “I’m angry! I’m flabbergasted! I’m so f**king pissed!” … and in some cases even throwing things, and the good doctor would then say “Good good! Acknowledge your emotions. … ” etc etc …

I’m just wondering if anyone who tried this realise that the mere acknowledging or more rightly, the identifying with emotions in such manner, serves also to strengthen them. The mere “I am angry”, reinforces that well, I am angry. But where’s the I, as they would say? There’s probably a letting go part that some of these movies or real life accounts are missing, or maybe I didn’t watch the right ones or the persons I hear it from didn’t go to the right shrink. But is it just me or isn’t it harder to let it go later on after we have identified with it saying “I am angry” like a gazillion times?? Read the rest of this entry »

When I first learnt about Probability Theory in secondary school, I went nuts! I fell in love with it, as it seemed almost magical that we could somehow synthesize or calculate the probability of something happening! I feel like I’m a psychic! Boy, was it fun finding out that the chance of a ’1′ occurring from an unbiased dice was 1/6 or 0.1666666… 6667… or that the chance of even numbers occurring was 1/6 + 1/6 + 1/6 or 3/6 or 1/2. Ok, it is intuitive to arrive at 0.5 or half, but the maths behind it is the marvel.

The other thing that was fun about probability was that there were the card games. It seem like many math teachers are very into card games as many questions revolves around the probability “of drawing the next Ace from the deck, given a certain hand that was already played”. I half guess that this obsession with cards might have stem from the poor financial status of teachers in general. Literature and linguistic teachers will poke fun at the social rich strata while the mathematicians will dream about striking it rich by winning at this weekend’s poker game or blackjack! Of course, there are the boring apple and oranges in a bag questions and red and blue marbles questions, but those are for kids and no one got rich guessing apples and oranges or marbles!

Read the rest of this entry »