What is Emptiness and How Can We Apply it in Our Life Today? Heart Sutra Workshop 17 Aug – 19 Oct 2014

 

HEART SUTRA WORKSHOP

Date: 17 Aug – 19 Oct 2014 (Sun)

Time: 4.00 pm – 6.00 pm

Venue: Kong Meng San Phor Kark See Monastery, Venerable Hong Choon Memorial Hall, Level 1, Room 9

Registration: Now till 11 Aug or when registration is full.
Limited to 150 participants!

For more information, please visit KMSPKS
website
or read below for more details.

What is Heart Sutra? 《心经》

The Heart Sutra is one of the most common sutra recited in temples and monasteries worldwide.

While being the shortest, at 260 Chinese characters, it expounds deep and profound teachings of Emptiness as taught by the Buddha.

色不异空、空不异色。

色即是空、空即是色。

What is Emptiness and how can we apply it in our life today? How do we recite this sutra and how can we change ourselves so that we can become happier?

Come join us for the Heart Sutra workshop and learn more!

Heart Sutra Workshop
Workshop Programme (conducted in English)
– Puja
– Recitation of Heart Sutra (Learn to recite!)
– Teachings
– Discussion
– Meditation
– Dedication of Merits
Date: 17 Aug – 19 Oct 2014 (Sun)
Time: 4.00 pm – 6.00 pm
Venue: Kong Meng San Phor Kark See Monastery,
Venerable Hong Choon Memorial Hall, Level 1, Room 9
Course Offering: $40
Closing Date: Now till 11 Aug or when registration is full.
Limited to 150 participants!
Registration Venue: Reception office | 9.00 am – 4.30 pm
Enquiries: Tel: 6849 5300 | Email: sem@kmspks.org
Registration Form: Heart Sutra Reg Form (Excel)
Heart Sutra Workshop conducted by Venerable Chuan Guan

Heart Sutra Workshop conducted by Venerable Chuan Guan

A Short Sharing on Dependent Origination & Emptiness

Thanks to a question by a student, here’s a short sharing on Dependent Origination & Emptiness that I emailed her.

All phenomena are not independently existing in and of itself. Eg, a table that we use, comprises parts that were not table, and have not “tableness”. If the wooden parts had any “tableness” in them, then the tree from which these parts were made from cannot be made into anything else except a table.

Because the parts do not have any tableness, the ‘table’ that we use, arise dependent on the parts + many other factors as conditions. There is no coming, ie no independent table that exist, created or formed.

When the table is taken apart, there are parts that resemble a table, but do not form a table. So once again, there is no tableness in the parts and without conditions, the table ‘disappears’. It disappears in a sense that no table ceased nor was destroyed. Beyond the parts, there is no table that got taken out and thrown away or ceased.

The last part that even while we are using the table, there is still no inherent table, within the ‘table’, the parts or outside of them.

The same applies to all phenomena, to the five aggregates, to our relationship with our family & friends, to our role as a student now and a certain profession in the future. Precisely because all these
relationships and roles are dependent arising, that is why we can be a student, a daughter, a friend, a teacher, a granddaughter, a beloved one at different times, and sometimes simultaneously. However, we do not realise this sometimes. Clinging onto certain roles and how exactly they should be, we sometimes feel lost or out of place when in reality, conditions have changed, and the role we use to play have changed or is no longer suitable.

Realising dependent arising is to realise emptiness of all these, and to realise that with pervasive impermanence, none of these roles are inherent, intrinsic or permanent. On one hand, we learn to appreciate each moment of uniqueness of the relationships’ and roles’ development, thereby cherishing them. On the other hand, we see that no single moment or state of the relationship or roles can be clung on or attached to.

We learn to grow with it, watching mindfully, reflecting on the best course of development that would benefit ourselves and others best.

There are much more applications of this teaching we can apply in our life. I hope this answers your query.

May this understanding aid you and your friends and love ones on your path towards Buddhahood!

 

 

A Bowl of Delicious Laksa … 8′)

If there’s such a thing as writer’s block, this is it. I inserted this entry like weeks ago in the hope of pushing myself to pen down my thoughts about emptiness via the illustration of a bowl of delicious laksa, and yet as I sat here weeks later, there is just no impetus to write anything. hmmm ….

I think I’ll just write down what I explained during my workshop about the laksa, instead of making it into a proper article.

So back in August and October, I conducted two four-day workshops on the Heart Sutra. It was mooted by the Youth Ministry of Kong Meng San Phor Kark See Monastery during one of the informal “Dharma discussions”. While the heart sutra is
famous for its “form is not different from emptiness, emptiness is not different from form; form is emptiness, emptiness is form” verse, apparently many books on this sutra were incorrect or misguided to say the least. Consequently, many people also had a somewhat tinted idea of what this sutra is about. Hence the Heart Sutra workshop.

Read More …