Ramblings of a Monk

http://confusion.tweakblogs.net/blog/1418/why-functional-programming-doesnt-catch-on.html

The above is an interesting article about functional programming and why it fail to catch on.

Every introduction to a programming language shows you the recursive method to calculate Fibonacci numbers. It’s abstract, many people do not relate to it very well, but it’s only a single example. However, the documentation for FP languages seem to consist solely of these kinds of highly mathematically inspired examples. No ‘Address’ class to be found there. Hasn’t anyone written a functional equivalent of the Pet Store application to demonstrate the power of FP for the regular work that most of us do?

This is sometimes the challenge I hear from people, that they find it too theoretical to apply certain religious concepts (be it Buddhism, Christianity, Hinduism, Islam or the religion you dig!) in their every day life.  While some faith’s tenets and ideals are meant to be other-worldly, Buddhist teachings are meant for daily applications.

When we attend Dharma classes, we need to relate it to our daily experiences and reflect upon how our life can be further improved.  Is there anything we could have done or said differently?  What can we do in future to be more considerate towards others?  Was there relevance at all?

People that want to improve the world often overlook one fundamental problem: you cannot improve the world just by being right. You need to convince others of that fact if you want to exert influence. If you cannot convince them, find out why you cannot convince them. I think there is a bright future ahead for functional programming, as soon as someone stands up to convince the masses.

We need to be convinced for ourselves that the teachings really do work out.  We need to try it out and see for ourselves.  The Dharma is meant to be explored and experienced, not merely for recitation.

So start now, see if you can pick something about your day that you can change about.  And see if you can apply the Buddhist teachings, then share your findings here.

Shifu, can I do this?  Shifu, can I do that?  Can I kill insects?  Can I drink whisky?  How about beer?
Can I pay for less bus fare than I travelled?  How about overtime pay?  Can I dock in more hours than I worked?

The answers to the above, would be yes, yes, yes … and more Yes!
If you had asked, can I breathe through my lungs underwater unassisted, it would be a no.  It would be a no to “Can I have an unassisted controlled flight?”, and by controlled flight, free-falling is not included.

Before you quote me saying that I allow you to do all the above former, think again.  You may think that I’m forgetting about the Buddhist precepts that advocate non-killing, non-stealing etc, ala the five precepts (Panca-Sila in Pali).  You see, what most people are mistaken about the Buddhist teachings is that it does not stipulate a “The Buddha says you cannot kill” and impose it upon you.  Instead, it says, killing is harmful to others (apparently!), is in turn unwanted by ourselves, results in pain, suffering and/or stress, amongst other things, and is to be avoided, for the sake of one’s welfare and happiness and that of others.

When we observe the Buddhist precepts, we are really declaring to ourselves and others that having considered carefully, we are choosing not to kill, because doing so (killing) is not fruitful and leads to much suffering.  Further, we recognise that all that are alive and sentient, cherishes their life; so we seek to protect and care for their well being.  It is not that we are unable to or cannot, it is that we actively choose not to kill.

It is also not that we choose not to kill, so that we can placate the Buddha and ask for blessings.  Instead it is because we choose not to kill, that this positive wholesome karma (or energy if you will) “protects” us.

As Buddhists, we should use our intelligence and common sense to learn the precepts so that we can make well-informed choices and do the right thing on a daily basis.  This can and is what blesses us!  It is our actions, through our body, speech and mind, that if pure and wholesome, protects and blesses us. The Buddha blesses us through his teachings.

For that matter, even if you are not a Buddhist, does it not occur to you that having angry feeling is unpleasant?  And if that anger fester, it may lead to ill-will arising in you?  And if this ill-will, which is unpleasant as well, is left to nuture, you may physically harm someone.  Without being a Buddhist or subscribing to its teachings, would it not make sense that the above train of thoughts and course of actions is unpleasant and leads to stress in oneself and others?  Further, after harming others, would we not feel anxiety of being discovered later?  These are applicable facts or truths that one can observe and see for onself without having to believe in a god or deity or declaring oneself to be a Buddhist.  And seeing clearly, one avoids the path that leads to suffering, and takes that which is more conducive to happiness.

That is why the Buddha’s teachings are declared as Truth, open for enquiry and investigation; ready for us to see for ourselves.  The teachings (Dharma in Sanskrit or Dhamma in Pali) can be adopted by all without going into a sectarian dispute.  It is in many ways, common sense.

So, fellow humans, wake up to your common sense, and do something sensible for someone today!

Hi all,

Here’s the web site for the Singapore Buddhist Federation
http://www.buddhist.org.sg/sbf/

A snippet here:

English Dharma Course
(Info on Chinese Dharma Course is available at the site above)

Objective:
To develop participants’ understanding in basic Buddhist teachings for life enrichment.

Contents:
Lectures and panel discussions on the life of Buddha, a brief history Buddhism, Buddhist teachings, application of Buddhist teaching in daily life.

Entry Qualifications: Age above 16 and fluent in written and spoken English.
Duration of Course: 3 years with 2 semesters per year.
Date: Every Friday from 6th of March 2009
Time:8.00pm – 9.30pm
Venue:Singapore Buddhist Federation
59 Lorong 24A Geylang, Singapore 398583
Tel: 6744 4635 Fax: 6747 3618

Registration
Fee: Adult $50; Student $25
Certificate of Completion: Certificate of completion of the course will be issued to each participant who has satisfied the set criteria Registration:
1. Photocopy of NRIC or Passport;
2. One recent passport sizes photo.
3. Registration at:
Buddhist Federation,59 Lorong 24A Geylang, Singapore 398583
Tel: 6744 4635 Fax: 6747 3618
Off hours: 0900 am to 5.00 pm Mon to Fri; 0900 am to 100 pm Sat

* Registration form is available for download at the above site.

So What?
So What!
So What!?

“So what” … sweet sound to the ears, and perhaps the mind as well.  Two over months ago, Jan 3 2008 to be exact, during a Dhamma talk at Taipei Buddhist Centre, an participant uttered these magic words “So What?”.  To some it was a challenge to the explanations given, while to others, its a curt retort to the speaker.  To me, I just love it! … if monks are allowed to at least ‘love’ some idea …

To me, it was excellent that that man thought of the question “So what?”.  It implied to me that he was interested in not just listening to mere recitation of someone’s teachings, but is genuinely concerned about the practical implications of it.  Or at least that’s how I interpreted his “So what?”.  If he meant it any other ways, I didn’t know it.

I replied by congratulating him on his question; that we Buddhist and non-Buddhist alike need to open our eyes to see and our mind to inquire, to paraphrase myself that day.  My point is that, when we read a book, or listen to a talk, we should listen with an open heart, but not just take everything as it is and leave it at that.  We should inquire further on the practical implications of it in our daily lives!

Each time we attend a talk or a class, we should ask ourselves, how does knowing this help us?  Or others?  Or both?   How do I apply it in my life to bring more peace and less stress?

For that matter, we should not just ask ourselves this question when it comes to Buddhist Teachings,  but to other things as well.  So you didn’t get that promotion this time round … so what?  So she likes someone else and not you (or him you or otherwise) … so what?  So your son failed in his exams … so what?  Now I’m not advocating the other extreme of aloofness.  Rather, I’m saying, put things in perspective.  Make a checklist of things going right for you.  By right, I don’t mean perfect, I mean “good enough”.  Then compare the thing that didn’t work out for you.  You’ve managed so far in your life without that one thing, so why should it, or the lack thereof, make you miserable now?

Sometimes we give ourselves reasons to be miserable and we should stop.  And learn to be content and not spend our precious human life searching the world for a better life.   Instead, we can and should learn to reflect more on our own life and be grateful.  Having more does not always bring more happiness.  More often than not, it leads to more worry and stress.

So the next time, you encounter something, be it a teaching or a difficulty in life, ask yourself … So what?