Archive for February 9th, 2010

SBF Press Statement on Pastor Rony Tan’s remarks

SBF Press Statement on Pastor Rony Tan’s remarks

http://www.buddhist.org.sg/archives/50

SINGAPORE BUDDHIST FEDERATION, Singapore
9th February 2010 – Below is the official press statement issued by Singapore Buddhist Federation on the recent Pastor Rony Tan’s remarks.  Attached is the pdf file for reference.

The Singapore Buddhist Federation applauds the timely involvement and advice by the relevant authorities in stopping the potential damage being done to both Buddhist and Taoist communities by inappropriate and insensitive remarks made by Rev Pastor Rony Tan.

Lord Buddha taught us to be compassionate and forgiving, but repentance must be sincere and follow up with deeds lest this untoward event be forgotten and repeated.Genuine and continual inter-faith consultation is preferred instead of open instigation.

In this regard, the Singapore Buddhist Federation welcomes all initiatives from all quarters to facilitate maintenance of religious harmony in Singapore.

Issued by Singapore Buddhist Federation
9th February 2010


 

What the Teaching Is Not

In Digha Nikaya 1 Brahmajala Sutta – The Brahma Net Sutta (What the Teaching Is Not), the Buddha advised the monks on what they should and should not do when others speak in disparagement of the Buddha, Dharma or the Sangha.

An excerpt:

“… 5. Bhikkhus! If others should malign the Buddha, the Dhamma and the Sangha, you must not feel resentment, nor displeasure, nor anger on that account.

Bhikkhus! If you feel angry or displeased when others malign the Buddha, the Dhamma and the Sangha, it will only be harmful to you (because then you will not be able to practise the dhamma).

Bhikkhus! If you feel angry or displeased when others malign the Buddha, the Dhamma and the Sangha, will you be able to discriminatc their good speech from bad?

“No, indeed, Venerable Sir!” said the bhikkhus.

If others malign me or the Dhamma, or the Sangha, you should explain (to them what is false as false, saying ‘It is not so. It is not true. It is, indeed, not thus with us. Such fault is not to be found among us.’ ”

In light of the recent debacle of a Christian pastor making wrongful comments on Buddhism and Taoism, it is good to remember the Buddha’s advice above.  For as long as I can remember, Buddhists in Singapore  has mostly been of a rather docile and meek manner even in the face of an attack on Buddhism.  I suspect that such behaviour is not necessarily due to the Buddha’s teachings as above, but because of our cultural influence.  The Singaporean (or Singapore Chinese?) attitude of “Kiasu” and “Kiasi”.

“Kiasu” is a close romanisation of the Hokkien pronounciation of 怕输 ‘afraid of loosing (out)’ while “Kiasi” means 怕死 ‘afraid to die’.  Kiasu can be a form of competitiveness but it can become a form of self-preservation mechanism that morphs into Kiasi.  Kiasi is a pronounced form of self-preservation fringing on cowardice.  It can also be seen as a developed application of ‘Mind your own business’.

In the past ten twenty years, Buddhists have gradually matured and outgrown this culture.  Whether on the press or on the net, Buddhists are remaining firm on what they stand for.  Without going to the extreme end of becoming religious zealouts, Buddhists are firmly saying “Enough.  This is not what the Buddha taught.  Stop spreading falsehood”.  This is encouraging and heartening to see both online and offline.

Let those Buddhists (monastics and lay alike) who are well-grounded in the Dharma stand up and establish what is falsely said, and declare what the Tathagata1 has taught.  Let those who are not well-grounded put in more effort to learn and practise so that they may be well established, for it is for their and others’ welfare and benefit.

Should a written apology be written by the pastor in his capacity as leader of his congregation?  Share your views either here or on my facebook wall.

Footnote

1 Tathagata 如来 The One who has thus gone and/or the One who has thus come.  One of the epithets referring to the Buddha.

Reference

Digha Nikaya 1 Brahmajala Sutta – The Brahma Net Sutta (What the Teaching Is Not)
http://web.ukonline.co.uk/theravada/brahma1.htm

 

Happy Chinese New Year!

Happy Chinese New Year to all!

What are your ‘fortunes’ this year?

Will you have will-power to resist some of the little pleasures that you know is going to add inches to you?

Will the ‘Tiger year’ bring luck or a dash of anxiety this year?*

Can you make the right decision and choose between being ‘(self-)right(eous)’ and being ‘happy’?

Are the stars aligned, and the planets in tandem?*

Maybe this year, you can still be happy even if you do not get what you want.  Or can you?

Whatever will happen outside is dependent on many, too many factors and conditions.  Whatever happens in our mind depends on how we want to nuture and cultivate it.

So what are your ‘fortunes’ this year?  You decide.  That is all. ^_^

May you be guided and protected by the Buddha, Dharma and Sangha.

Footnote:

* – I do not subscribe to the foretelling of fortune through horoscopes or astrology, although I recognise how the belief in them can influence our fortune through self-fulfilling prophesies.  See Macbeth for more literary exposition on it.

 

My pet theory about time

(Drafted on 17 January 2010.  Time flies!)

Ever heard about how time starts to go faster as we grow older?  I heard that when I was a kid and over the years, I begin to observe this phenomena myself.  As a kid, we could play for a really looong time and find that it is only lunch time, and still have the whole afternoon to go.  Or in some cases, do some boring homework for a long time and still have even more to go.  We would check the time and it would only be 5mins into the homework session.

When we are in our teens, we start to experience our day go by a little faster.  Maybe it is because we cannot wait for the lessons to end or to get home to do what we want.  But by the time we go past our teens and reach our 20s, time continue to speed its way past.

This is my theory, a pet theory.  Time, is a product of our perception of our experiences as it happens.  But our experience and perception of time itself is coloured by our past experiences of time.  More accurately, it is compared unconsciously with our past experience of time.

Consider a person with $1000 in his bank account.  To him, $1000 is 100% of what he has.  If he has $1000 extra to save, it would increase his savings by 100%.  To a millionaire, $1000 would be a meager $1,000 / $1,000,000 = 0.1%.  Saving or spending a $1000 would be perceived as a 0.1% difference for the millionaire compared to a 100% difference for the person with $1000 in his bank account.

In reality, that $1000 is the same in both cases, just perceived differently.

An hour perceived by a five year old is likewise different for a 20 year old.  The five year old would have around two to three years of memory of time while the 20 year old would have around 17 to 18 years of memory of time.  I’m assuming that most people like me, have no discernible memory from birth till around 2 or 3 years old.  So for a person with X years of age, he probably have around X – 2 years of memory of time.  I am not suggesting that we have easy access to this memory of time, or our life as well, just that we have a memory or perception of having lived that long.

An hour to a 5 year old is a larger fraction of the life he has lived compared to that of a 20 year old.  Likewise, a year is a larger fraction of the life of a 20 year old compared to an 80 year old person.  The older person will perceive time as a smaller fraction compared to his own life.  Consequently, the perception that time flies when one ages.

Implications

The average lifespan of a Singaporean is currently between 80 to 90 years old.  Let’s say that in the distant future, advances in medical science improves our lifespan to 200 years.  Assuming that memory retention is proportionate to the ability to live as long, then the above perception of time may remain true, and the later 100 years of the bi-centenarian will not feel the same as the first 100 years — it will feel shorter than the former or time will feel like it is going even faster.

If we dial up the lifespan, then perhaps someone who lives a 1000 years do not feel that it is that long as well.  Perhaps he would simply experience it as just one lifetime, just like we do for a 100 years (80 ~ 100 years anyway), except with the unit of years factored upwards.

One Sutta Account on Time

In the Anguttara Nikaya 7.70 Arakenanusasani Sutta: Araka’s Teaching, the Buddha recounted the teachings of a religious teacher called Araka who lived long time ago.  His teachings to the people then were that life was brief and short, that “just as a dew-drop on the tip of a blade of grass will quicly vanish at sunrise and will not last long; even so, brahmins, is human life like a dew-drop.”

At the end of the numerous metaphors describing the brevity of human life, the Buddha declares how “the human lifespan at that time was 60,000 years and at 500 years girls were marriageable”.  After that, the Buddha referred to the present day (in his time) human life reaching up to around “100 years or a little more.”  The Buddha declares how he has reckoned the life of a centenarian and exhorts the monks “to meditate and not be negligent”.

If the perception of time applies for someone living up to 60,000 years, then time would really really fly past exponentially as we cross the 100 and 1,000 year marks.  Perhaps, as mentioned, it becomes a matter of scaling the unit of measurement of time and not an absoluteness of time?

So?

So stop wishing to live up to 120 years old or 200 years old!  ;) It is more important to live our life meaningfully, to practise the Dharma and cultivate our mind, freeing ourselves from habitual tendencies.

And while the Buddha’s advice in the sutta was directed to the monks, we should realise that it applies to anyone who seeks true happiness, Nirvana!  If you are a Buddhist and wish to make a change in your life, then it does not matter whether you are a monastic or a lay person.  If you want happiness, you must take charge and do something about it.

Don’t wait until you are 80 years old and look back to this day and exclaim “It was just like yesterday that I read that blog entry on time!  How time flew past! “.  Go meditate and practise now!

Reference

AN 7.70 PTS: A iv 136 - Arakenanusasani Sutta: Araka’s Teaching

http://www.accesstoinsight.org/tipitaka/an/an07/an07.070.than.html